延边大学学报:社会科学版
延邊大學學報:社會科學版
연변대학학보:사회과학판
Journal of Yanbian University(Social Sciences)
2015年
3期
12~19
,共null页
东亚秩序 “华夷”关系 儒学王道 自然生态 世界价值取向
東亞秩序 “華夷”關繫 儒學王道 自然生態 世界價值取嚮
동아질서 “화이”관계 유학왕도 자연생태 세계개치취향
East Asian order; "Hua-yi" relations; Confucian kingly way; natural ecology; global value
“东亚秩序”起源于传统东亚华夷秩序,而华夷秩序是由古代“五服制”演变而来.高天覆四方,大城载八荒,以华为中心,夷为四方,“裔不谋华,夷不乱华”,“华夷”共生共荣.自汉代的张骞通西域到明代郑和七下西洋,从罗马帝国文明、穆斯林秩序到与中华帝国文明的冲撞,形成了东北亚的“华夷”秩序的核心圈,又与东南亚、南亚、中亚、西亚形成了不同层次的外围圈,其中与罗马帝国文明和穆斯林秩序相交叉,构成了世界秩序的重要组成部分.东北亚“华夷”秩序蕴涵着“天人合一”的自然生态理念,以“不治治之”的王道理念和以“厚往薄来”的朝贡册封体制,构建了亲和友好型的“华夷”秩序,形成了周边与中心的“比葵藿之向日”关系.这对今天全球发展经济关系,滋元育本,构建自然生态友好型国际秩序是一个重要的价值取向.
“東亞秩序”起源于傳統東亞華夷秩序,而華夷秩序是由古代“五服製”縯變而來.高天覆四方,大城載八荒,以華為中心,夷為四方,“裔不謀華,夷不亂華”,“華夷”共生共榮.自漢代的張鶱通西域到明代鄭和七下西洋,從囉馬帝國文明、穆斯林秩序到與中華帝國文明的遲撞,形成瞭東北亞的“華夷”秩序的覈心圈,又與東南亞、南亞、中亞、西亞形成瞭不同層次的外圍圈,其中與囉馬帝國文明和穆斯林秩序相交扠,構成瞭世界秩序的重要組成部分.東北亞“華夷”秩序蘊涵著“天人閤一”的自然生態理唸,以“不治治之”的王道理唸和以“厚往薄來”的朝貢冊封體製,構建瞭親和友好型的“華夷”秩序,形成瞭週邊與中心的“比葵藿之嚮日”關繫.這對今天全毬髮展經濟關繫,滋元育本,構建自然生態友好型國際秩序是一箇重要的價值取嚮.
“동아질서”기원우전통동아화이질서,이화이질서시유고대“오복제”연변이래.고천복사방,대성재팔황,이화위중심,이위사방,“예불모화,이불란화”,“화이”공생공영.자한대적장건통서역도명대정화칠하서양,종라마제국문명、목사림질서도여중화제국문명적충당,형성료동북아적“화이”질서적핵심권,우여동남아、남아、중아、서아형성료불동층차적외위권,기중여라마제국문명화목사림질서상교차,구성료세계질서적중요조성부분.동북아“화이”질서온함착“천인합일”적자연생태이념,이“불치치지”적왕도이념화이“후왕박래”적조공책봉체제,구건료친화우호형적“화이”질서,형성료주변여중심적“비규곽지향일”관계.저대금천전구발전경제관계,자원육본,구건자연생태우호형국제질서시일개중요적개치취향.
"East Asian order" originates from traditional "Hua-yi order" which took China as the centre and all the foreign countries as the four sides. From Zhang Qian's visit to the Western Region in Han Dynasty to Zheng He~s seven voyages to the Western Seas in Ming Dynasty, "Hua-yi order" gradually became the core sphere in the course of cultural colli- sions between Roman civilization, Muslim order and Chinese civilization. Meanwhile peripher- al spheres formed in Southeast Asia, Middle Asia and West Asia as well. Ideas of "harmo- ny between the Nature and humans", "noninterference" and "hospitality to all tributaries" played the key role in establishing friendly relations between China and the surrounding countries. All this could be a value orientation for the construction of a natural, ecological and friendly international order.