江苏师范大学学报:哲学社会科学版
江囌師範大學學報:哲學社會科學版
강소사범대학학보:철학사회과학판
Journal of Xuzhou Normal University(Philosophy and Social Sciences Edition)
2015年
3期
20~30
,共null页
晚明 词派 柳洲词派 柳洲四子
晚明 詞派 柳洲詞派 柳洲四子
만명 사파 류주사파 류주사자
Late Ming Dynasty; Ci School; Liuzhou Ci School; Liuzhou Four Poets
在兼跨明清两代的词派中,柳洲词派创立最早且历时较长。它滥觞于万历末期而形成于崇祯年间。《柳洲词选》卷首所列"先正遗稿姓氏"凡41人,基本上可以视为明代词人。前期柳洲词派中各有专集,且存词数量较多的王屋、钱继章、吴熙、曹尔堪等四位词人,虽然入清之后活了较长时间,吴熙(亮中)和曹尔堪且在入清之后应举为官,所以他们一般被视为清代词人。然而具体考察他们的创作历程与传世词作,就会发现其现存词作中,绝大部分皆写于明清易代之前。王屋《草贤堂词笺》十卷、《蘗弦斋词笺》一卷,钱继章《雪堂词笺》一卷,吴熙《非水居词笺》三卷,曹尔堪《未有居词笺》五卷,这四家词别集皆为明崇祯八年、九年之间吴熙刊本,今国家图书馆有藏本。参照"柳洲八子"或"云间三子"的说法,正不妨称此四家为"柳洲四子"。而这四家词集的同时付刻,既标志着前期柳洲词派的形成,亦在客观上彰显了柳洲词派的创作实绩。本文对前期柳洲词派形成时间与"柳洲四子"入清之前的词作情况,作了较为系统的考证与论述,从而对柳洲词派形成于明季、复兴于清初的渊源过程,有了更为准确的把握与认知。
在兼跨明清兩代的詞派中,柳洲詞派創立最早且歷時較長。它濫觴于萬歷末期而形成于崇禎年間。《柳洲詞選》捲首所列"先正遺稿姓氏"凡41人,基本上可以視為明代詞人。前期柳洲詞派中各有專集,且存詞數量較多的王屋、錢繼章、吳熙、曹爾堪等四位詞人,雖然入清之後活瞭較長時間,吳熙(亮中)和曹爾堪且在入清之後應舉為官,所以他們一般被視為清代詞人。然而具體攷察他們的創作歷程與傳世詞作,就會髮現其現存詞作中,絕大部分皆寫于明清易代之前。王屋《草賢堂詞箋》十捲、《蘗絃齋詞箋》一捲,錢繼章《雪堂詞箋》一捲,吳熙《非水居詞箋》三捲,曹爾堪《未有居詞箋》五捲,這四傢詞彆集皆為明崇禎八年、九年之間吳熙刊本,今國傢圖書館有藏本。參照"柳洲八子"或"雲間三子"的說法,正不妨稱此四傢為"柳洲四子"。而這四傢詞集的同時付刻,既標誌著前期柳洲詞派的形成,亦在客觀上彰顯瞭柳洲詞派的創作實績。本文對前期柳洲詞派形成時間與"柳洲四子"入清之前的詞作情況,作瞭較為繫統的攷證與論述,從而對柳洲詞派形成于明季、複興于清初的淵源過程,有瞭更為準確的把握與認知。
재겸과명청량대적사파중,류주사파창립최조차력시교장。타람상우만력말기이형성우숭정년간。《류주사선》권수소렬"선정유고성씨"범41인,기본상가이시위명대사인。전기류주사파중각유전집,차존사수량교다적왕옥、전계장、오희、조이감등사위사인,수연입청지후활료교장시간,오희(량중)화조이감차재입청지후응거위관,소이타문일반피시위청대사인。연이구체고찰타문적창작역정여전세사작,취회발현기현존사작중,절대부분개사우명청역대지전。왕옥《초현당사전》십권、《벽현재사전》일권,전계장《설당사전》일권,오희《비수거사전》삼권,조이감《미유거사전》오권,저사가사별집개위명숭정팔년、구년지간오희간본,금국가도서관유장본。삼조"류주팔자"혹"운간삼자"적설법,정불방칭차사가위"류주사자"。이저사가사집적동시부각,기표지착전기류주사파적형성,역재객관상창현료류주사파적창작실적。본문대전기류주사파형성시간여"류주사자"입청지전적사작정황,작료교위계통적고증여논술,종이대류주사파형성우명계、복흥우청초적연원과정,유료경위준학적파악여인지。
Among Ci School that both in Ming Dynasty and Qing Dynasty, Liuzhou Ci School was first set up and it has lasted for a long time. It originated in the late Ming WanLi period and formed during Ming ChongZhen period. The name of the forefather' posthumous manuscript that listed in the front of Liuzhou Ci Selection is forty-one in all, which can basi- cally be considered as Ci poets of the Ming Dynasty. There are four Ci poets called Wangwu, Qian Jizhang, Wuxi and Cao Er-kan, each having their own album and a large number of remaining poems, though they have lived for a very long time in the Qing Dynasty. But Wuxi and Cao Er--kan are officials in the Qing Dynasty, so they are usually seen as Ci poets of the Qing Dynasty. However, after some specific investigations into their writing experiences and remaining Ci poems, you'll find the vast majority of the Ci poems are written before the Ming and Qing Dynasties. Wangwu's ten--volume "Ca oxian Cottage Ci" and one volume Boxian Room Ci, Qian Jizhang's one-volume "Ice Cottage Ci", Wuxi's three-volume "Fei Shui Hut's Ci" and Cao Er-kan's five-volume "Wei You Hut's Ci", those four collected Ci poems are all editions of Wuxi during eight years or nine years in Ming ChongZhen period. The copies can still be found in the National Library today. Referring to the statements of Liuzhou Eight Poets or Yunjian Three Poets, we can just describe the four as Liuzhou Four Poets. Meanwhile, the four collected Ci poems not only mark the formation of early Liuzhou Ci School, but also objec- tively show its" creations. This article gives systemic textual researches and discussions on the formation time of early Li- uzhou Ci School and the Ci poetry works" situations of the four poets of Liuzho before the Qing Dynasty as a result, It de- velops a better precision of certainty and recognition on the origin of Liuzhou Ci School's formation in the Ming Dynasty and recovery in the early Qing Dynasty.