CAJ | 학술논문

新实践美学固守着美的本质的传统论点,身陷迷途而不知返。＂美是什么＂命题缺少必要的逻辑前提,使所有肯定性的回答都陷于诡异之门：越是要证明该命题的合理性,越是在证明其不合理性;只要是在寻找＂美＂,就是在证明没有＂美＂。彻底否定美本质不等于反本质主义,也不等于否定人文科学。人文研究借鉴自然科学成果是势所必然。审美之所以可能,其关键性因素不是＂美本质＂,而是大脑神经系统中＂认知模块＂的存在和效用。
신실천미학고수착미적본질적전통론점,신함미도이불지반。＂미시십요＂명제결소필요적라집전제,사소유긍정성적회답도함우궤이지문：월시요증명해명제적합이성,월시재증명기불합이성;지요시재심조＂미＂,취시재증명몰유＂미＂。철저부정미본질불등우반본질주의,야불등우부정인문과학。인문연구차감자연과학성과시세소필연。심미지소이가능,기관건성인소불시＂미본질＂,이시대뇌신경계통중＂인지모괴＂적존재화효용。
The new practical aesthetics is inherently confined to the traditional argument of essence of beauty. What is beauty？ The necessary logical premise is void and all the positive replies are paradoxical. The more efforts are made to explicate the rationality of the proposition, the more otherwise findings are approached. The defying of aesthetic essence is not defying of the essentialism, nor of humane science. Hence, the existence of aesthetics is not due to the essence of beauty, but simply because the cognitive module in the brain nerve system is at work.