CAJ | 학술논문

明末清初岭南禅宗迎来了自唐以来的第二个发展高潮。海云系和鼎湖系高僧为整顿僧团、团结信众,大力提倡戒律,用以振兴禅门。《天然和尚同住训略》、道丘《僧约十章》、弘赞《同住警策》等清规及释弘赞、今释等的戒律学为岭南佛教的发展提供了制度与理论的支持,并最有实绩,影响最大,不但提升了岭南新寺院的品质和知名度,且使岭南居士佛教大兴。
명말청초령남선종영래료자당이래적제이개발전고조。해운계화정호계고승위정돈승단、단결신음,대력제창계률,용이진흥선문。《천연화상동주훈략》、도구《승약십장》、홍찬《동주경책》등청규급석홍찬、금석등적계률학위령남불교적발전제공료제도여이론적지지,병최유실적,영향최대,불단제승료령남신사원적품질화지명도,차사령남거사불교대흥。
During the late Ming and early Qing period, Dhyana sect in Lingnan experienced its seconddevelopment apex since Tang Dynasty. For the rectification and unity of the monastic community, eminentmonks from sects of Haiyun and Dinghu strongly advocated Buddhist commandments to realize the pros-perity of Dhyana. Buddhist disciplines like Chummage Convention From Monk Tianran , Ten Chapters onCommon Agreement of Monks from Daoqiu, The Alert of Chummage from Hongzan, as well as MonkHongzan, Jinshi and many other commandments, have provided with institutional and academic supportsfor the development of Buddhism in Lingnan, which is of great efficiency and effect. By stressing a seriesof regulations, not only the quality and the fame of new monasteries in Lingnan have been extremely en-hanced, but also Intellect Buddhism here has stepped into a flourishing age.