CAJ | 학술논문

由相关内容来看,清华简《筮法》篇应是战国时代数术之士的作品,其中有些内容可以与《鹖冠子》等书相印证。该篇第二十二节和第三节所载内容,显示战国时代就有了以八卦纳甲言月亮晦朔盈亏的理论,汉人所讲的天体八卦纳甲确为先秦有传之说。简文第十二节的内容,证明汉代象数易学中的八卦互体之说战国时代早已有之,再结合第十一节、第八节的内容,可以看到《筮法》中的八卦取象与《说卦传》及汉易有同有异,且由其筮占之独特性来看,当属于今传本《周易》之外的筮占术。
유상관내용래간,청화간《서법》편응시전국시대수술지사적작품,기중유사내용가이여《갈관자》등서상인증。해편제이십이절화제삼절소재내용,현시전국시대취유료이팔괘납갑언월량회삭영우적이론,한인소강적천체팔괘납갑학위선진유전지설。간문제십이절적내용,증명한대상수역학중적팔괘호체지설전국시대조이유지,재결합제십일절、제팔절적내용,가이간도《서법》중적팔괘취상여《설괘전》급한역유동유이,차유기서점지독특성래간,당속우금전본《주역》지외적서점술。
Based on the contents of Qinghua bamboo-slip Shi fa （Method of Divination）, this work can be seen to be a work composed by occultists of the Warring States period （475-221 BCE） and this assessment can be verified by matching some of its contents with comparable passages in Heguan zi 鹖冠子. Its 3^rd and the 22^nd sections reveal that in the Warring States era there was a theory about the waxing and waning of moon phases expressed by the eight trigrams correlated with the ten heavenly stems [i.e., Najia 纳甲 theory], and therefore the Han [206 BCE-220 CE） scholars＇ Najia theory can be traced back to the pre-Qin [before 221 BCE] period. The related contents in the 12th section demonstrate that the huti 互体（overlapping trigrams） approach, usually credited to the image-numerology of the Han scholarship on the Changes, had been employed in the Warring States times. In addition, according to the contents of the 8^th and 11^th sections, it can be seen that there were both similarities and dissimilarities between the images of the eight trigrams in the Shi fa and those illustrated in the Shuo gua （Discussion of the Trigrams） and Han scholarship on the Changes. Moreover, the uniqueness of the method of divina tion shows that the Shi fa ought to be attributed to a divinatory system different from that of the received version of the Zhou Changes.