CAJ | 학술논문

20世纪70年代末至80年代中期,我国学术界开展的马克思主义人学思想论争包括三大主题：人性论、异化理论、人道主义理论;这场论争为文学主体性观点的提出作了必要的理论铺垫,是文学主体性观点的理论资源和思想基础;文学主体性理论接续和延伸了马克思主义人学思想讨论并将讨论引向了深入和系统,利用和整合了马克思主义的人学思想资源并形成了以马克思主义为基调的文学主体性理论,在具有马克思主义基调的同时夸大了精神主体的作用并带有费尔巴哈人本主义的色彩。
20세기70년대말지80년대중기,아국학술계개전적마극사주의인학사상논쟁포괄삼대주제：인성론、이화이론、인도주의이론;저장논쟁위문학주체성관점적제출작료필요적이론포점,시문학주체성관점적이론자원화사상기출;문학주체성이론접속화연신료마극사주의인학사상토론병장토론인향료심입화계통,이용화정합료마극사주의적인학사상자원병형성료이마극사주의위기조적문학주체성이론,재구유마극사주의기조적동시과대료정신주체적작용병대유비이파합인본주의적색채。
The controversies on Marxist humanism thoughts, which were developed in China＇s academia from the late 1970s to the mid - 1980s, included three main themes, i.e. the theory of human nature, the alien- ation theory, and the theory of humanism. These controversies have become the theoretical resource and the ide- ological foundation of literature subjectivity by paving the way for the latter. The theory of literature subjectivity continues and extends the debate on Marxist humanism thoughts in an in -depth and systematical way. It also u- tilizes and integrates Marxist humanism thoughts resources into a theory on literature subjectivity with Marxism as its keynote. Meanwhile, it takes on Feuerbach＇s humanism for exaggerating the function of spiritual subjectivity.