北京大学学报:哲学社会科学版
北京大學學報:哲學社會科學版
북경대학학보:철학사회과학판
Journal of Peking University(Humanities and Social Sciences)
2015年
3期
105~113
,共null页
孔孟之道 荀子之道 化性起伪 法后王 通变 折中
孔孟之道 荀子之道 化性起偽 法後王 通變 摺中
공맹지도 순자지도 화성기위 법후왕 통변 절중
doctrine of Confucius and Mencius, doctrine of Xuncius, reshape human nature and set up ethicideas, learn from the monarchs of recent antiquity, general transformation, compromise
刘勰在《文心雕龙》中推崇的儒家思想,其实已经不是以孔孟为代表的正统儒家思想,而是荀子吸收了道家、法家思想所发展了的儒家思想。他对道、圣、经的看法是和荀学一致的,所以可以和道、玄、佛等思想熔为一炉。同时,荀子的人性论、发展观、研究方法,也对刘勰有深刻的影响。
劉勰在《文心彫龍》中推崇的儒傢思想,其實已經不是以孔孟為代錶的正統儒傢思想,而是荀子吸收瞭道傢、法傢思想所髮展瞭的儒傢思想。他對道、聖、經的看法是和荀學一緻的,所以可以和道、玄、彿等思想鎔為一爐。同時,荀子的人性論、髮展觀、研究方法,也對劉勰有深刻的影響。
류협재《문심조룡》중추숭적유가사상,기실이경불시이공맹위대표적정통유가사상,이시순자흡수료도가、법가사상소발전료적유가사상。타대도、골、경적간법시화순학일치적,소이가이화도、현、불등사상용위일로。동시,순자적인성론、발전관、연구방법,야대류협유심각적영향。
The Confucian thought advocated by Liu Xie (刘勰) in his book entitled The literary Mind and the Carving Dragons (wenxin diaolong, 《文心雕龙》, was actually not the orthodox Confucian thought represented by Confucius and Mencius, but a new Confucian thought developed by Xuncius who absorbed Taoist and Legalist thoughts. Liu Xie' s ideas on the way (Dao, 道), the holy (Sheng, 圣) and the classics (Jing, 经 ) were consistent with the doctrine of Xuncius (荀子), thus being able to be integrated with Taoism, Neo-Taoism and Buddhism. At the same time, Xuncius' theory of human nature, view of development and research method had a deep influence on Liu Xie.