北京大学学报:哲学社会科学版
北京大學學報:哲學社會科學版
북경대학학보:철학사회과학판
Journal of Peking University(Humanities and Social Sciences)
2015年
3期
127~138
,共null页
陶渊明 《形影神》 生命哲学 魏晋玄学 佛道思想
陶淵明 《形影神》 生命哲學 魏晉玄學 彿道思想
도연명 《형영신》 생명철학 위진현학 불도사상
Tao Yuanming ( 陶渊明)Body, Shadow and Mind ( 《形影神》),philosophy of life, Neo-Taoism in the Wei and Jin Dynasties, Buddhist and Taoist ideologies
形影神组诗,代表了魏晋生命思想的高度,具有丰富的哲学内蕴。陶渊明从生命体中抽象出形、影、神三范畴,同时也代表了三种人生境界,并且反映了魏晋时代的多种生命价值观。陶渊明通过对形、影、神的思辨,得到“神辨自然”的最高理性,其中的主要内容为“委运任化”。他通过对生命的深刻思考而达到了对自然真相的认识,从而获得很高的哲学价值。此外,本文在陈寅恪提出“新自然说”的基础上,继续考察陶渊明与汉魏以来生命思想思潮的关系,并评述陈氏在研究陶渊明与佛教关系上的学术方法。又在逯钦立研究陶渊明与传统的形神思想、慧远形影神之说的关系的基础上,进一步阐述陶氏与各派形神思想的异同,以突出陶氏形影神思想的独特价值,尤其是强调其独创性与实践性。陶渊明的形影神思想在思想上影响深远,其内涵直透宋明理学、心学、禅学各派,古人对其认识也互有短长。论文还讨论陶渊明对待与饮酒、神仙的理性认识与复杂心态。
形影神組詩,代錶瞭魏晉生命思想的高度,具有豐富的哲學內蘊。陶淵明從生命體中抽象齣形、影、神三範疇,同時也代錶瞭三種人生境界,併且反映瞭魏晉時代的多種生命價值觀。陶淵明通過對形、影、神的思辨,得到“神辨自然”的最高理性,其中的主要內容為“委運任化”。他通過對生命的深刻思攷而達到瞭對自然真相的認識,從而穫得很高的哲學價值。此外,本文在陳寅恪提齣“新自然說”的基礎上,繼續攷察陶淵明與漢魏以來生命思想思潮的關繫,併評述陳氏在研究陶淵明與彿教關繫上的學術方法。又在逯欽立研究陶淵明與傳統的形神思想、慧遠形影神之說的關繫的基礎上,進一步闡述陶氏與各派形神思想的異同,以突齣陶氏形影神思想的獨特價值,尤其是彊調其獨創性與實踐性。陶淵明的形影神思想在思想上影響深遠,其內涵直透宋明理學、心學、禪學各派,古人對其認識也互有短長。論文還討論陶淵明對待與飲酒、神仙的理性認識與複雜心態。
형영신조시,대표료위진생명사상적고도,구유봉부적철학내온。도연명종생명체중추상출형、영、신삼범주,동시야대표료삼충인생경계,병차반영료위진시대적다충생명개치관。도연명통과대형、영、신적사변,득도“신변자연”적최고이성,기중적주요내용위“위운임화”。타통과대생명적심각사고이체도료대자연진상적인식,종이획득흔고적철학개치。차외,본문재진인각제출“신자연설”적기출상,계속고찰도연명여한위이래생명사상사조적관계,병평술진씨재연구도연명여불교관계상적학술방법。우재록흠립연구도연명여전통적형신사상、혜원형영신지설적관계적기출상,진일보천술도씨여각파형신사상적이동,이돌출도씨형영신사상적독특개치,우기시강조기독창성여실천성。도연명적형영신사상재사상상영향심원,기내함직투송명이학、심학、선학각파,고인대기인식야호유단장。논문환토론도연명대대여음주、신선적이성인식여복잡심태。
With abundance of philosophical connotations, the group of poems entitled Body, Shadow and Mind by Tao Yuanming ( 陶渊明 ) represents the height of the idea about life during the Wei and Jin Dynasties. Tao drew three categories from life, namely, body (形) , shadow (影) and mind ( 神) , which represent three states of human life and reflect various views about the values of life during the Wei and Jin Dynasties. Probing into body, shadow and mind, Tao acquired the supreme rationality of the idea that mind conforms to the Nature (神辩自然), of which the main content is the idea of trusting the fate and the Creator (委运任化). Based on new naturalism (新自然说) proposed by Chen Yinque (陈寅恪), this article observes the relationship between Tao and the ideas about life during the Han, Wei and Jin Dynasties, and discusses the academic methods used by Chen to study the relationship between Tao and Buddhism. This article further elaborates the similarity and dissimilarity of ideas about life between Tao and others, so as to highlight the unique value of Tao' s idea about body, shadow and mind, especially its originality and practicability. Tao' s idea about body, shadow and mind has had a far-reaching influence in Chinese ideological history, and it has something in common with Neo-Confucianism of the Song and Ming Dynasties (宋明理学), Wang Yangming' s philosophy of mind (心学) and Zenism, though ancient people were different in understanding his ideas. This article also explores Tao' s rational knowledge and complicated feelings about drinking and immortals.