CAJ | 학술논문

近年来，学者对以西方哲学的概念、问题和理论框架裁剪中国古代文献、解读中国思想的弊端进行了深刻的反思，提出要重建中国哲学的话语系统、创新中国哲学学科范式。在这一工作中，回归到中国哲学的固有问题是重要的途径。根据中国古代哲人的总结可知，道、天、物、王、人是他们的主要致思对象。古代哲人试图对道、天、物、王、人及其之间关系的各种困惑给予一个根本的解决，于是产生了中国哲学。关于道、天、物、王、人及其之间关系的各种问题就是中国哲学的固有问题。
근년래，학자대이서방철학적개념、문제화이론광가재전중국고대문헌、해독중국사상적폐단진행료심각적반사，제출요중건중국철학적화어계통、창신중국철학학과범식。재저일공작중，회귀도중국철학적고유문제시중요적도경。근거중국고대철인적총결가지，도、천、물、왕、인시타문적주요치사대상。고대철인시도대도、천、물、왕、인급기지간관계적각충곤혹급여일개근본적해결，우시산생료중국철학。관우도、천、물、왕、인급기지간관계적각충문제취시중국철학적고유문제。
In recent years, it is suggested by many scholars that we should return to the issues inherent in Chinese philosophy on the basis of the reconstruction of Chinese discourse system and the innovation of Chinese disciplinary paradigm of philosophy af- ter they have made deep reflections on the disadvantages of interpreting Chinese thoughts in terms of western philosophical con- cepts and frameworks of issues and theories. In order to interpret the inherent issues in Chinese philosophy, it is of great impor- tance to return to the ancient world in which philosophers lived and understand the objects they meditated on. According to ancient philosophers, Dao, Tian （heaven）, Wu （thing）, Wang （king）, Ren （human） are the objects on which they reflect on. As a result, they attempt to find an ultimate solution to these five objects, as well as the relationships among them, which becomes the inherent issues in Chinese philosophy.