衡水学院学报
衡水學院學報
형수학원학보
Journal of Hengshui University
2015年
3期
89~93
,共null页
黄老道家 气 形 神 生命构成论
黃老道傢 氣 形 神 生命構成論
황로도가 기 형 신 생명구성론
Huang-Lao Taoist;vitality;form;spirit;theory of life structure
关于生命构成问题,黄老道家在形、神的基础上加入了气的部分,认为人的个体生命由气、形、神三个要素构成,这是对中国传统形神观的进一步丰富和完善。在三者关系问题上,以形为“生之舍”,气为“生之充”,神为“生之制”,三者相互作用,共同构成富有生机和活力的生命体。
關于生命構成問題,黃老道傢在形、神的基礎上加入瞭氣的部分,認為人的箇體生命由氣、形、神三箇要素構成,這是對中國傳統形神觀的進一步豐富和完善。在三者關繫問題上,以形為“生之捨”,氣為“生之充”,神為“生之製”,三者相互作用,共同構成富有生機和活力的生命體。
관우생명구성문제,황로도가재형、신적기출상가입료기적부분,인위인적개체생명유기、형、신삼개요소구성,저시대중국전통형신관적진일보봉부화완선。재삼자관계문제상,이형위“생지사”,기위“생지충”,신위“생지제”,삼자상호작용,공동구성부유생궤화활력적생명체。
About the structure of life, new content of vitality was introduced in it on the basis of form and spirit by Huang-Lao Taoist. It is considered that individual life of human being is structured by vitality, form and spirit, which is the further enrichment and improvement of traditional Chinese form-spirit theory. As for the triadic relation of them, form means it is the outcome of life;vitality means life is filled with it;spirit means life is controlled by it. The three elements interact with each other and conjointly structure life with vigor and vitality.