CAJ | 학술논문

希腊城邦的“爱智之人”不只一类，有耽于纯粹静观探究自然的“自然学家”，有意欲改变世界移风易俗的“智术之师”，当然还有“知一无知”的苏格拉底式的“临界哲人”。柏拉图笔下的苏格拉底所展现的哲人身姿让世人看到，城邦中的三种爱智生活其实是一种微妙之“二”——作为“爱智能”之结果的“形而上学本体论同一”与“爱智术”之结果的“虚无主义”并不构成真正的两极，二者恰恰是一体两面，互为因果。真正对其构成哲学审断的，乃是因“知一无知”而“爱智慧”的苏格拉底式的“临界之思”。
희석성방적“애지지인”불지일류，유탐우순수정관탐구자연적“자연학가”，유의욕개변세계이풍역속적“지술지사”，당연환유“지일무지”적소격랍저식적“림계철인”。백랍도필하적소격랍저소전현적철인신자양세인간도，성방중적삼충애지생활기실시일충미묘지“이”——작위“애지능”지결과적“형이상학본체론동일”여“애지술”지결과적“허무주의”병불구성진정적량겁，이자흡흡시일체량면，호위인과。진정대기구성철학심단적，내시인“지일무지”이“애지혜”적소격랍저식적“림계지사”。
The ＂philosophers＂ in Greek city-states are not only one type, and there are the ＂naturalists＂ who have indulged in the pure contemplation to explore the nature, the ＂sophists＂ who have the intention to change the existing habits and customs in the world, and the Socratic ＂critical philosophers＂ who ＂know ignorance＂. Socrates in Platonic writing exhibits a figure of the philosopher, which reveals to the world that the three kinds of wisdom-loving life are actually kind of ＂two delicate types＂. ＂The identity of metaphysics and ontology＂ as a re- sult of ＂love of intellect＂ and the ＂nihilism＂ as a result of ＂love of sophistry＂ does not constitute two real ex- tremes, but are the two sides of the same coin with the reciprocal causation. The genuine philosophical judgment should be the Socratic ＂critical thinking＂ with ＂the love of wisdom＂ out of ＂knowing ignorance＂.