太原理工大学学报:社会科学版
太原理工大學學報:社會科學版
태원리공대학학보:사회과학판
Journal of Taiyuan University of Technology(Social Sciences Edition)
2015年
2期
39~42
,共null页
晋水流域 神亲链 水母信仰 祭祀圈 村际关系
晉水流域 神親鏈 水母信仰 祭祀圈 村際關繫
진수류역 신친련 수모신앙 제사권 촌제관계
Jin River basin; god's relative chain; Shui Mu belief; sacrifice circle; relationship a- mong villages
形成于宋金时期的晋水流域水母信仰在明清两代达到大盛,并借助神亲链形成了水母祭祀圈。这与当时晋水流域生态环境变迁、人口增长,以及造纸业发展导致的用水紧张、村际关系恶化有密切联系。水母信仰同以张郎为例的个体村落水神信仰大异其趣,后者发挥的作用多是证明自身水权的合法性,目的是争夺水权;而水母信仰更大的作用是协调村际用水矛盾,维系、整合整个晋水流域。水母信仰覆盖整个晋水流域,并借助神亲链发展成为了祭祀圈,成为晋水流域一种文化认同,对和谐村际关系起到了关键性的作用。
形成于宋金時期的晉水流域水母信仰在明清兩代達到大盛,併藉助神親鏈形成瞭水母祭祀圈。這與噹時晉水流域生態環境變遷、人口增長,以及造紙業髮展導緻的用水緊張、村際關繫噁化有密切聯繫。水母信仰同以張郎為例的箇體村落水神信仰大異其趣,後者髮揮的作用多是證明自身水權的閤法性,目的是爭奪水權;而水母信仰更大的作用是協調村際用水矛盾,維繫、整閤整箇晉水流域。水母信仰覆蓋整箇晉水流域,併藉助神親鏈髮展成為瞭祭祀圈,成為晉水流域一種文化認同,對和諧村際關繫起到瞭關鍵性的作用。
형성우송금시기적진수류역수모신앙재명청량대체도대성,병차조신친련형성료수모제사권。저여당시진수류역생태배경변천、인구증장,이급조지업발전도치적용수긴장、촌제관계악화유밀절련계。수모신앙동이장랑위례적개체촌낙수신신앙대이기취,후자발휘적작용다시증명자신수권적합법성,목적시쟁탈수권;이수모신앙경대적작용시협조촌제용수모순,유계、정합정개진수류역。수모신앙복개정개진수류역,병차조신친련발전성위료제사권,성위진수류역일충문화인동,대화해촌제관계기도료관건성적작용。
Formed in the Jin River basin of the Song and Jin period, Shui Mu (the Mother of Wa- ter) belief was prosperous in the Ming and Qing dynasties and developed into Shui Mu sacrifice circle by virtue of god's relative chain, which was closely related to the change of ecological envi- ronment, the growth of population, the water shortage and the deterioration of relationship a- mong villages caused by the development of paper making industry. Shui Mu belief differed great- ly from Shui Shen (the God of Water) belief of individual village such as Zhang Lang. The latter was to prove the legality of one's own water right and to fight for it while Shui Mu belief was to coordinate the water conflicts among villages and to maintain and integrate the whole Jin River basin. Shui Mu belief involved the whole Jin River basin, developed into Shui Mu sacrifice circle and cultural identity by virtue of god's relative chain, which played a key role in building harmo- nious relationship among villages.