CAJ | 학술논문

汤显祖在《牡丹亭》中提出了＂至情＂（＂情至＂）理论。他论述＂至情＂的内在逻辑在于：首先是去蔽,即强调＂至情＂不是什么——不是通常意义上的＂理＂,即压抑＂情＂的宋明理学之理、世俗常理和达观之理,也不是通常意义上的＂欲＂,以及由此而产生的个体私情、偏情和虚情;其次,通过去蔽,汤显祖所谓的＂至情＂的含义便得以显现,即＂至情＂是什么——它是理、欲、情的游戏,其核心是作为给予的爱,以及由爱而生成的真正的生命的出场和亮相。正是由于真正生命的出场,所以＂死者可以生＂,反之,正是由于真正生命的被扼杀,所以＂生者可以死＂。
탕현조재《모단정》중제출료＂지정＂（＂정지＂）이론。타논술＂지정＂적내재라집재우：수선시거폐,즉강조＂지정＂불시십요——불시통상의의상적＂리＂,즉압억＂정＂적송명이학지리、세속상리화체관지리,야불시통상의의상적＂욕＂,이급유차이산생적개체사정、편정화허정;기차,통과거폐,탕현조소위적＂지정＂적함의편득이현현,즉＂지정＂시십요——타시리、욕、정적유희,기핵심시작위급여적애,이급유애이생성적진정적생명적출장화량상。정시유우진정생명적출장,소이＂사자가이생＂,반지,정시유우진정생명적피액살,소이＂생자가이사＂。
Tang Xianzu puts forward the theory of ＂Zhi Qing＂ or ＂Qing Zhi＂ in the Peony Pavilion and demonstrates the inherent logic of ＂Zhi Qing＂, which at first is to uncover, namely, to em- phasize that ＂Zhi Qing＂ is neither the ＂sense＂ in its usual sense--the sense of Neo-Confucianism in the Song and Ming Dynasties, the secular and philosophical sense, nor the ＂desire＂ in its usual sense and the individual, partial and hypocritical emotion produced by it and which is then to show the meaning of the so-called ＂Zhi Qing＂ by Tang Xianzu that ＂Zhi Qing＂ is the game of sense, desire and emotion, whose essence is to offer love and the presence of real life produced by love. It＇s because of the presence of real life that ＂the dead can be born＂ while it＇s because of the lost of real life that ＂the living can be dead＂.