南海学刊
南海學刊
남해학간
The Journal of South China Sea Studies
2015年
1期
23~28
,共null页
司马迁 司马谈 天官 易 黄老
司馬遷 司馬談 天官 易 黃老
사마천 사마담 천관 역 황로
Sima Qian; Sima Tan; Tian Guano; Book of Changes ; Huang-Lao
司马迁将司马氏的世系追溯到颛顼时代的重黎,最终想要追溯的不是血脉的源头,而是家族担任天官的起点。其父司马谈"学天官于唐都",使其能认识时间的本质、天地的结构和思想的原则;"受《易》于杨何",故能以《易》变通时代局限;"习道于黄子",又能从整体视野出发以尽黄老之用。三种学问,以天官为古为天,以道论为今为人,以《易》居中,沟通天地以究天人之际,贯穿古今以通古今之变。司马谈试图恢复的太史文化,实为综合三种学问以成其整体认识最后化成《论六家要指》中的道家。
司馬遷將司馬氏的世繫追溯到顓頊時代的重黎,最終想要追溯的不是血脈的源頭,而是傢族擔任天官的起點。其父司馬談"學天官于唐都",使其能認識時間的本質、天地的結構和思想的原則;"受《易》于楊何",故能以《易》變通時代跼限;"習道于黃子",又能從整體視野齣髮以儘黃老之用。三種學問,以天官為古為天,以道論為今為人,以《易》居中,溝通天地以究天人之際,貫穿古今以通古今之變。司馬談試圖恢複的太史文化,實為綜閤三種學問以成其整體認識最後化成《論六傢要指》中的道傢。
사마천장사마씨적세계추소도전욱시대적중려,최종상요추소적불시혈맥적원두,이시가족담임천관적기점。기부사마담"학천관우당도",사기능인식시간적본질、천지적결구화사상적원칙;"수《역》우양하",고능이《역》변통시대국한;"습도우황자",우능종정체시야출발이진황로지용。삼충학문,이천관위고위천,이도론위금위인,이《역》거중,구통천지이구천인지제,관천고금이통고금지변。사마담시도회복적태사문화,실위종합삼충학문이성기정체인식최후화성《론륙가요지》중적도가。
In order to make sure of the origin of Tian Guano in his family clan, Sima Qian traced back the Sima Clan hereditary historiographer to the Chong and Li in era of Zhuanxu. His father Sima Tan used to "learn from the famous Astronomer Tang Du" so that he could recognize the nature of time, the structure of heaven and earth, and the principles of thoughts, and "Learn from the philosopher Yang He Book of Chartges", so he could not only break out the time and era limitations, but also make full use of the Huang-Lao ( Yellow Emperor and Laozi knowledge) in the overall perspective. In these three philosophies, he chose the wisdom of Book of Changes as the key to connect "Tian Guano" which is for ancient and universe with "the Tao theory" which is for present and human, fully delivering the relationship between Human and Universe under the specific time and space. Sima Tan had been trying to restore official historian culture, and finally formed into the Taoism of the Six Major Philosophies, which in fact was a comprehensive understanding of those three kinds of learning.