CAJ | 학술논문

本体论作为对事物终极原因追求的理论不止一条思路,西方哲学史中有两种本体论形态：实体本体论和过程本体论,过程本体论并未成功消除实体本体论的困境。马克思哲学对二者进行了扬弃,既批判了实体本体论,又超越了思辨过程本体论,确立起实践过程本体论。将本体纳入实践过程考察,实践过程是人的在世方式,归根到底一切形而上学问题都产生和消解于实践过程,思维与存在在实践过程中构成对象性关系而相互规定。实践过程本体论作为思维方式要求从互动生成中理解事物,具有历史性、综合性和开放性维度。
본체론작위대사물종겁원인추구적이론불지일조사로,서방철학사중유량충본체론형태：실체본체론화과정본체론,과정본체론병미성공소제실체본체론적곤경。마극사철학대이자진행료양기,기비판료실체본체론,우초월료사변과정본체론,학립기실천과정본체론。장본체납입실천과정고찰,실천과정시인적재세방식,귀근도저일절형이상학문제도산생화소해우실천과정,사유여존재재실천과정중구성대상성관계이상호규정。실천과정본체론작위사유방식요구종호동생성중리해사물,구유역사성、종합성화개방성유도。
Ontology as the theory which pursues the ultimate cause of the things is more than one idea;there are two kinds of ontology form in the history of the western philosophy： entity ontology and process ontology. The process ontology has not succeeded in eliminating the predicament of entity ontology. Marxist philosophy sublates the two, it not only criticizes the entity ontology, but also goes beyond the speculative process ontology, and it sets up the ontology of practice process. Explaining the body from the practice process perspective, practice process is one way of living, in the final analysis all metaphysical problems are generated and digested in the process of practice. In the process of practice, thinking and existence form objective relationship and restrict each other. The ontology of prac- tice process as a way of thinking requires to understand things from interactive generation, it has the dimensions of historically, comprehensiveness and openness.