CAJ | 학술논문

从社会整体转型看,随着中国内地新型城镇化的推进,城市郊区在未来社会中居于重要位置,也面临文化重构问题。但是这一问题在理论与实践上都没有得到足够重视,甚至被忽略。本文借助留肖壮族新村个案,研究剖析了民族传统文化如何在地方政府、精英人物、当地民众的协同努力下,一点一滴地融入新的社区之中,因之城镇化与文化保护与传承并不矛盾,＂新型＂城镇化之新也正在于此。
종사회정체전형간,수착중국내지신형성진화적추진,성시교구재미래사회중거우중요위치,야면림문화중구문제。단시저일문제재이론여실천상도몰유득도족구중시,심지피홀략。본문차조류초장족신촌개안,연구부석료민족전통문화여하재지방정부、정영인물、당지민음적협동노력하,일점일적지융입신적사구지중,인지성진화여문화보호여전승병불모순,＂신형＂성진화지신야정재우차。
Seeing from the overall social transformation,with the advancement of new type of urbanization in inland areas of China,the suburb of cities occupies important location in future society,correspondingly,it will also face the problem of cultural reconstruction. Yet,this issue has not been received sufficient attentions,or even has been neglected theoretically and practically. The present paper takes Liuxiao,a new village of the Zhuang in suburb of Nanning as an example to take apart of how the traditional minority culture blends into the new communities in the collaborative efforts of the local government,elites and common people. The urbanization and cultural protection are not contradictive. This is where the new of ‘new type＇urbanization is.