CAJ | 학술논문

文章首先分析了理念化在近代自然科学之形成中的作用，在此基础上澄清古代的理念化和近代的理念化之间的差异，正是这些差异构成了近代欧洲科学危机和欧洲人性危机产生的原因。要克服这些危机，我们必须回溯到生活世界和超越论主体性的根基之上。在这种回溯的过程中，胡塞尔发展了其理性目的论的历史哲学研究。虽然这一切都是针对“欧洲”这一精神共同体而阐明的，但是由于欧洲的典范作用，其危机及对危机的克服不再独属于欧洲，而是对其他文明的发展也有重要的借鉴意义。
문장수선분석료이념화재근대자연과학지형성중적작용，재차기출상징청고대적이념화화근대적이념화지간적차이，정시저사차이구성료근대구주과학위궤화구주인성위궤산생적원인。요극복저사위궤，아문필수회소도생활세계화초월론주체성적근기지상。재저충회소적과정중，호새이발전료기이성목적론적역사철학연구。수연저일절도시침대“구주”저일정신공동체이천명적，단시유우구주적전범작용，기위궤급대위궤적극복불재독속우구주，이시대기타문명적발전야유중요적차감의의。
The article first analyses the role the idealization plays in modem natural science, and then clarifies the differences between ancient and modem idealization. It is these differences that cause scientific crisis and human crisis in modem Europe. It is necessary to trace back to the basis of life - world and transcendental subjectivity if we want to overcome these crisis. In the process of this tracing, Husserl developed his rational teleology and philoso- phy of history. Although all these analyses are about the spiritual community of ＂Europe＂, it is also of great impor- tance to other civilizations, because Europe is a remarkable example for them