CAJ | 학술논문

钱大昕通过对先秦儒家“道论”思想的“历史还原”，指出“人道”就是人们在处理各种社会关系时需要遵循的伦理准则和规范。与戴震重视概念思辨和新哲学体系的建构不同，钱大听力图通过“还原”先秦儒家的基本伦理观念来批判乾嘉时期普遍存在的“伦理异化”现象。他的人道思想虽然在系统性和创新性方面都无法与戴震的人道理论相比，但也不是对早期儒学思想的简单重复，而是对晚明以来新的启蒙思想文化传统的继承和发展。
전대흔통과대선진유가“도론”사상적“역사환원”，지출“인도”취시인문재처리각충사회관계시수요준순적윤리준칙화규범。여대진중시개념사변화신철학체계적건구불동，전대은력도통과“환원”선진유가적기본윤리관념래비판건가시기보편존재적“윤리이화”현상。타적인도사상수연재계통성화창신성방면도무법여대진적인도이론상비，단야불시대조기유학사상적간단중복，이시대만명이래신적계몽사상문화전통적계승화발전。
Qian Daxin＇ s humanity is mainly on the basis of Confucius ＂Tao＂ Theory of ＂History Restoring＂, and mainly alleged that in dealing with all kinds of social relations people need to follow some of the ethical guidelines and norms. Different from Dai Zhen＇ s emphasis on concept of reasoning and philosophy of theoretical system, Qian Daxin＇ s thoughts of humanity are mainly critical of the phenomenon of ＂ethical alienation＂ through restoring the original Confucian. Thus, his humanity theory cannot catch up with that of Dai Zhen＇ s in terms of system and innovation. But on the other hand, his idea is not a simple repetition of the early Confucian tradition, but inherited from the late Ming cultural tradition of enlightenment.