CAJ | 학술논문

李泽厚的＂人类学历史本体论＂或曰＂新马克思主义＂提出了新的时代课题——＂人类除了物质方面的生存、发展之外,还有精神—心理方面＂。它包括＂吃饭哲学论＂、＂个体发展论＂、＂心理建设论＂,旨在构筑＂两种乌托邦＂,一是＂社会工程的乌托邦＂,二是＂人性的乌托邦＂,以期走向＂人类大同＂——＂自由个体＂与＂自由王国＂。李泽厚哲学的最终落脚点是＂自由个体＂,也即由人类生存的总体回到个体和个体的心理,但并未舍去前者作为前提。
리택후적＂인류학역사본체론＂혹왈＂신마극사주의＂제출료신적시대과제——＂인류제료물질방면적생존、발전지외,환유정신—심리방면＂。타포괄＂흘반철학론＂、＂개체발전론＂、＂심리건설론＂,지재구축＂량충오탁방＂,일시＂사회공정적오탁방＂,이시＂인성적오탁방＂,이기주향＂인류대동＂——＂자유개체＂여＂자유왕국＂。리택후철학적최종락각점시＂자유개체＂,야즉유인류생존적총체회도개체화개체적심리,단병미사거전자작위전제。
Li Zehou＇s ＂ Anthropo-Historical Ontology＂ or ＂ New-Marxism＂ puts forward a new era topic ＂ in addition to the material aspects of the survival and development, human beings have spirit-psychology aspect＂ . It includes ＂ eating philosophy theory＂ ,＂ individual development theory＂ and ＂ mental construction theory＂ , aiming to build two ＂ utopias＂： one is the utopia of social engineering, the other is the utopia of human-nature in order to reach ＂ human unity＂ , ＂ individual freedom＂ and ＂ the free kingdom＂ . The ultimate foothold of Li Zehou＇s philosophy is ＂ individual freedom＂ , which is from the totality of human existence to the individual and individual psychology, without giving up the former as a prerequisite.