辽宁大学学报:哲学社会科学版
遼寧大學學報:哲學社會科學版
료녕대학학보:철학사회과학판
Jounal of Liaoning University(Philosophy and Social Sciences Edition)
2015年
4期
148~153
,共null页
情趣派 汤显祖 王思任 茅氏兄弟 张琦
情趣派 湯顯祖 王思任 茅氏兄弟 張琦
정취파 탕현조 왕사임 모씨형제 장기
innate characters supporters; Tang Xianzu; Wang Siren; Brothers Mao; Zhang Qi
明代中后期,戏曲美学界发生过本色论、情趣论、折中论的论争。其中,情趣论以汤显祖为代表,崇尚不拘理法之"至情"和"趣味",主张为了戏文的"意趣神色",传奇可写虚构之情,"因情成梦,因梦成戏","不妨拗折天下人嗓子"。后来王思任、茅元仪、茅暎等人加以声援和继承。如茅氏兄弟声称:"事不奇幻不传,辞不奇艳不传。"情趣论的曲学主张既有合理之处,也有片面之处。作为明代曲论三派之一,明代情趣论的曲学主张具体是怎样的?得失如何?试加检讨甄别。
明代中後期,戲麯美學界髮生過本色論、情趣論、摺中論的論爭。其中,情趣論以湯顯祖為代錶,崇尚不拘理法之"至情"和"趣味",主張為瞭戲文的"意趣神色",傳奇可寫虛構之情,"因情成夢,因夢成戲","不妨拗摺天下人嗓子"。後來王思任、茅元儀、茅暎等人加以聲援和繼承。如茅氏兄弟聲稱:"事不奇幻不傳,辭不奇豔不傳。"情趣論的麯學主張既有閤理之處,也有片麵之處。作為明代麯論三派之一,明代情趣論的麯學主張具體是怎樣的?得失如何?試加檢討甄彆。
명대중후기,희곡미학계발생과본색론、정취론、절중론적논쟁。기중,정취론이탕현조위대표,숭상불구리법지"지정"화"취미",주장위료희문적"의취신색",전기가사허구지정,"인정성몽,인몽성희","불방요절천하인상자"。후래왕사임、모원의、모영등인가이성원화계승。여모씨형제성칭:"사불기환불전,사불기염불전。"정취론적곡학주장기유합리지처,야유편면지처。작위명대곡론삼파지일,명대정취론적곡학주장구체시즘양적?득실여하?시가검토견별。
In the late Ming Dynasty, there was a debate on theory of the innate characters, the interestlettered and the compromising. Among them, as a representative of theory of the innate characters, Tang Xianzu advocates that emotion and fun is more important than temperament and rhythm. In his opinion, fictional emotion could be written in order to perform its charm and thoughts. Later Wang Siren, Mao Yuanyi and Mao Ying endorsed and inherited Tang's theory. We can find both reasonable place and one-sided place in theory of the innate characters. This paper tries to add a review and a screening.