CAJ | 학술논문

屠孝实是五四时期著名的宗教研究专家。他从人的内在精神需要和直接自我意识、直观、情感的角度来诠释宗教,提出宗教是人对＂超越者＂的直接感受,宗教的本质就在直接的主观经验;宗教产生的根源：一是人面对自然、社会的束缚而希望获得解脱（求解脱的心）,二是人的直接的宗教经验,宗教的对象＂超越者＂是最高理想,而不是当时中国知识界大多数人认为的神鬼;宗教与科学是互补的,可并存的,因为科学的动力离不开宗教信仰,而宗教需要借助科学＂破除迷信,寻求正智＂。
도효실시오사시기저명적종교연구전가。타종인적내재정신수요화직접자아의식、직관、정감적각도래전석종교,제출종교시인대＂초월자＂적직접감수,종교적본질취재직접적주관경험;종교산생적근원：일시인면대자연、사회적속박이희망획득해탈（구해탈적심）,이시인적직접적종교경험,종교적대상＂초월자＂시최고이상,이불시당시중국지식계대다수인인위적신귀;종교여과학시호보적,가병존적,인위과학적동력리불개종교신앙,이종교수요차조과학＂파제미신,심구정지＂。
TU Xiao-shi is a famous expert in religious studies in the May Fourth Period.He interprets religion from man＇s inner spiritual needs,self-consciousness,intuition and emotion.He argues that the essence of religion is man＇s direct feeling of transcender,with its essence as a direct subjective experience.Religion has two roots：one is man＇s seek of moksa when facing natural or social constraints;the other is man＇s direct religious experience.Religious＂transcender＂is the highest ideal rather than ghosts as most Chinese intellectuals believed at that time.He claims that religion and science are not only complementary but also co-existent because the motivation of science is inseparable from religion,while religion can get rid of its superstitious parts with the help of science.