学术探索
學術探索
학술탐색
Academic Research
2015年
8期
15~20
,共null页
唯物主义 唯心主义 客观实在 感觉
唯物主義 唯心主義 客觀實在 感覺
유물주의 유심주의 객관실재 감각
materialism; idealism; objective reality; sensation
列宁关于物质的定义是马克思辩证唯物主义哲学的核心概念,但是以“客观实在”为标志的列宁物质观面临两方面的挑战:一方面来自于物质观所捍卫的对象,现代物理学发展对其构成挑战,人们发现物质不仅可以和能量相互转化,甚至量子物理学的研究表明世界最终可能是零,“客观实在”要捍卫的对象可能最终并不存在;另一方面来自唯心主义的挑战,如果列宁的“客观实在”只是抽象的概念,这与其他唯心主义哲学家从万事万物中抽象出的其他哲学概念,如:“理”“理念”“绝对精神”等将没有本质差别,导致如何理解唯物主义和唯心主义本质区别的问题。解决唯物主义哲学这两大问题,需要转变思路,重新认识“客观实在”的哲学意义和价值,以“客观实在”为标志的唯物主义在与旧唯物主义和唯心主义区别中展现出的“否定自身、肯定他者”的精神是辩证唯物主义哲学的核心价值,并且这种精神也体现在马克思主义理论和实践的多个环节中。
列寧關于物質的定義是馬剋思辯證唯物主義哲學的覈心概唸,但是以“客觀實在”為標誌的列寧物質觀麵臨兩方麵的挑戰:一方麵來自于物質觀所捍衛的對象,現代物理學髮展對其構成挑戰,人們髮現物質不僅可以和能量相互轉化,甚至量子物理學的研究錶明世界最終可能是零,“客觀實在”要捍衛的對象可能最終併不存在;另一方麵來自唯心主義的挑戰,如果列寧的“客觀實在”隻是抽象的概唸,這與其他唯心主義哲學傢從萬事萬物中抽象齣的其他哲學概唸,如:“理”“理唸”“絕對精神”等將沒有本質差彆,導緻如何理解唯物主義和唯心主義本質區彆的問題。解決唯物主義哲學這兩大問題,需要轉變思路,重新認識“客觀實在”的哲學意義和價值,以“客觀實在”為標誌的唯物主義在與舊唯物主義和唯心主義區彆中展現齣的“否定自身、肯定他者”的精神是辯證唯物主義哲學的覈心價值,併且這種精神也體現在馬剋思主義理論和實踐的多箇環節中。
렬저관우물질적정의시마극사변증유물주의철학적핵심개념,단시이“객관실재”위표지적렬저물질관면림량방면적도전:일방면래자우물질관소한위적대상,현대물이학발전대기구성도전,인문발현물질불부가이화능량상호전화,심지양자물이학적연구표명세계최종가능시령,“객관실재”요한위적대상가능최종병불존재;령일방면래자유심주의적도전,여과렬저적“객관실재”지시추상적개념,저여기타유심주의철학가종만사만물중추상출적기타철학개념,여:“리”“이념”“절대정신”등장몰유본질차별,도치여하리해유물주의화유심주의본질구별적문제。해결유물주의철학저량대문제,수요전변사로,중신인식“객관실재”적철학의의화개치,이“객관실재”위표지적유물주의재여구유물주의화유심주의구별중전현출적“부정자신、긍정타자”적정신시변증유물주의철학적핵심개치,병차저충정신야체현재마극사주의이론화실천적다개배절중。
Lenin's definition of the material is a core concept in dialectical materialism philosophy. However, this concept with objective reality'as its symbol is faced with challenges in two aspects: one is from the object guarded by itself, namely the challenge of development of modern physics to its constitution, wherein people find that the material can be mutually transformed with energy and even the progress in quantum physics shows that the world may become nothing finally; the other is from idealism. If Lenin's objective reality is just an abstract concept and has no essential difference with other concepts such as "truth", "idea" and "absolute spirit" abstracted by idealist philosophers, then there will be no distinction between materialism and ideal- ism. In order to resolve the dilemmas, we should change thought and reconsider the meaning and value of the philosophy of "objective reality" . In fact, the spirits of selfdenying and affirmation of others displayed in the objective reality are the cores of dialectical materialism philosophy. These spirits are also reflected in a number of aspects in the theory and practice of Marxism.