CAJ | 학술논문

王阳明从自身的生命体验出发,其对"格物致知"说的阐释颇具革命性,不仅突破了程朱理学的解释框架,而且因此发扬和深化了心学一途的学思脉络. 与朱子相比,王阳明对"格物致知"的训释的反动体现在:将朱子训物为客观物质实体与人类道德行为二义窄化为道德事为,物成了心之物,并且相应地穷理被局限于体认天理或良知,即格心. 与此同时,所谓致知,仅仅变成了克除私欲,发明本心或使天理流行充塞,最终导致了贯通心与物、心与理,心外无物,心外无理. 王阳明与朱子学说分道扬镳,但也因此以简易直接的方式宣告了自己心学理论的特色,并成为心学的集大成者.
왕양명종자신적생명체험출발,기대"격물치지"설적천석파구혁명성,불부돌파료정주이학적해석광가,이차인차발양화심화료심학일도적학사맥락. 여주자상비,왕양명대"격물치지"적훈석적반동체현재:장주자훈물위객관물질실체여인류도덕행위이의착화위도덕사위,물성료심지물,병차상응지궁리피국한우체인천리혹량지,즉격심. 여차동시,소위치지,부부변성료극제사욕,발명본심혹사천리류행충새,최종도치료관통심여물、심여리,심외무물,심외무리. 왕양명여주자학설분도양표,단야인차이간역직접적방식선고료자기심학이론적특색,병성위심학적집대성자.
On the basis of his own life experience, Wang Yangming embraced a revolutionary explanation on "GeWuZhiZhi", which was not only a breakthrough in the philosophical framework of Zhuxi and Chengyi, but also widened and deepened the philosophi-cal thread of XinXue. In comparison to Zhuxi, Wang Yangming had four features in the interpretation of "GeWuZhiZhi":(1) narrow the interpretation of Wu from objective and physical things and human ethical acts into human ethical acts;(2)investigating the princi-ples (Qiongli)is confined to experience the utmost principle Tianli or Liangzhi;(3)Zhizhi therefore is a kind of act of getting rid of selfish desires and revealing the utmost principle ;(4)channel Xin(heart-mind)and Wu(things),Xin and Li. Eventually, Wang Yangming and Zhuzi went their separate ways, but the former thereafter announced his own theoretical characteristics and became the most successful achiever of Xinxue.