CAJ | 학술논문

《周易》作为五经之一，又被奉为“群经之首”。笔者理解上述贵冕含义在于，它具有和其他四经不是一个层面上的等同意义。换言之，其余四经乃至中华传统均为《周易》所开出。中华士人审美意识独立、健全，即因《周易》是士人论美起点，士人论美无论关于美的本质，还是达美途径均能溯源于《周易》。十九世纪中华美学由于受“进化论”干扰，实乃走了漫长的弯路。改革开放以后，许多为东西方共认的新观念，学人们经常将对其理解推至《周易》，因此，被发挥得更完美，重新呈现中华文化的魅力。
《주역》작위오경지일，우피봉위“군경지수”。필자리해상술귀면함의재우，타구유화기타사경불시일개층면상적등동의의。환언지，기여사경내지중화전통균위《주역》소개출。중화사인심미의식독립、건전，즉인《주역》시사인론미기점，사인론미무론관우미적본질，환시체미도경균능소원우《주역》。십구세기중화미학유우수“진화론”간우，실내주료만장적만로。개혁개방이후，허다위동서방공인적신관념，학인문경상장대기리해추지《주역》，인차，피발휘득경완미，중신정현중화문화적매력。
Zhouyi,as the five classics,is regarded as the head of all the classics,which is different from the other four classics. In other words,the other four classics and even the Chinese traditions all came from it,and it is the source of peo-ple’s beauty theory. However,disturbed by the theory of evolution,the Chinese thinking went a long tortuous path in the 19 century. After the reform and opening,scholars often think that many new ideas for consensus between the east and west o-riginate from Zhouyi.