CAJ | 학술논문

明末天主教①再次传入中国，被教会史学者誉为天主教的第三次入华②，在中外交流史上也产生了如“西学东渐”、“中学西传”等具重大影响的事件，其传教工作在教会史上可以大书特书。而宗族作为中国传统社会的重要组成部分，其重要的构成者———族人和家庭———即传教士的宣教对象，无论从个体的族人到家族，以及思想文化层面乃至社会政治层面，都产生了相当大的碰撞。从家谱记载的资料来看，一方面是宗族对族人奉教的反对；另一方面是因各种原因，奉教人士占多数的宗族被一定程度地改造以适应新的环境。
명말천주교①재차전입중국，피교회사학자예위천주교적제삼차입화②，재중외교류사상야산생료여“서학동점”、“중학서전”등구중대영향적사건，기전교공작재교회사상가이대서특서。이종족작위중국전통사회적중요조성부분，기중요적구성자———족인화가정———즉전교사적선교대상，무론종개체적족인도가족，이급사상문화층면내지사회정치층면，도산생료상당대적팽당。종가보기재적자료래간，일방면시종족대족인봉교적반대；령일방면시인각충원인，봉교인사점다수적종족피일정정도지개조이괄응신적배경。
Catholicism was introduced into China again in the late Ming Dynasty. Some scholars thought this was the third time that Catholicism came into China. And a lot of important events took place in the exchanges between China and foreign countries such as,the introduction of western learning into China,the introduction of Chinese knowledge into western society. Lineage is an important component of Chinese traditional society. Clansman and family,the important parts of the lineage,are the missionary objects. There’re considerable impacts on the lineage from the individual to the whole family,from ideology and culture to social politics. The genealogy records show that,on one hand,the lineage oppose their clansman to be religious,and on the other hand,the lineage was reformed to some degree to a-dapt to the new environment if the majority of its clansman are religious.