石家庄学院学报
石傢莊學院學報
석가장학원학보
Journal of Shijiazhuang University
2015年
5期
28-33
,共6页
“我思”%“我在”%认识论范式%转换%生存实践
“我思”%“我在”%認識論範式%轉換%生存實踐
“아사”%“아재”%인식론범식%전환%생존실천
“I think”%epistemological paradigm%“I am”%conversion%survival practice
笛卡尔的“我思故我在”奠定了近代哲学的认识论转向,后世众多哲学家如康德、胡塞尔在这种范式的影响下建构哲学体系。然而,这种范式在奠立伊始即埋下了主客对立、认识与实在难以统一的鸿沟,后世哲学家对这一鸿沟始终难以有效弥合。海德格尔通过对“此在”的生存论分析,显明了“存在”所具有的根本意义,在此基础上重新整合“思在”关系,实现了对“我思”范式困境的破解。这一思维方式的前提变革,推动了认识论哲学走向现当代更广阔的生存实践哲学。
笛卡爾的“我思故我在”奠定瞭近代哲學的認識論轉嚮,後世衆多哲學傢如康德、鬍塞爾在這種範式的影響下建構哲學體繫。然而,這種範式在奠立伊始即埋下瞭主客對立、認識與實在難以統一的鴻溝,後世哲學傢對這一鴻溝始終難以有效瀰閤。海德格爾通過對“此在”的生存論分析,顯明瞭“存在”所具有的根本意義,在此基礎上重新整閤“思在”關繫,實現瞭對“我思”範式睏境的破解。這一思維方式的前提變革,推動瞭認識論哲學走嚮現噹代更廣闊的生存實踐哲學。
적잡이적“아사고아재”전정료근대철학적인식론전향,후세음다철학가여강덕、호새이재저충범식적영향하건구철학체계。연이,저충범식재전립이시즉매하료주객대립、인식여실재난이통일적홍구,후세철학가대저일홍구시종난이유효미합。해덕격이통과대“차재”적생존론분석,현명료“존재”소구유적근본의의,재차기출상중신정합“사재”관계,실현료대“아사”범식곤경적파해。저일사유방식적전제변혁,추동료인식론철학주향현당대경엄활적생존실천철학。
Descartes' viewpoint “I think therefore I am” laid the epistemological turn of modern phi-losophy. Under the influence of Descartes' paradigm,many great philosophers such as Kant and Husserl constructed the philosophy theory later. However,the paradigm of “I think” buried the gap which is diffi-cult to unify the subject and object,understanding and real. Heidegger,through the analysis of the survival theory of “being-there”,demonstrated the paradigm shifts from “I think” to “I am”. This transformation re-veals the fundamental significance of the “existence”,and promotes the epistemology philosophy to the more extensive living practice philosophy of contemporary era.