合肥学院学报(社会科学版)
閤肥學院學報(社會科學版)
합비학원학보(사회과학판)
Journal of Hefei University (Social Sciences)
2015年
5期
58-61
,共4页
“核心%关键%基础”说%“总体%本体%主体%实体”说%马克思主义“中国化”“时代化”“大众化”
“覈心%關鍵%基礎”說%“總體%本體%主體%實體”說%馬剋思主義“中國化”“時代化”“大衆化”
“핵심%관건%기출”설%“총체%본체%주체%실체”설%마극사주의“중국화”“시대화”“대음화”
opinion of core,key and basis%opinion of totality,ontology,subject and entity%Chinization,modernization and popularization of Marxism
关于马克思主义“中国化”、“时代化”、“大众化”之间的逻辑关系,秋石持“核心、关键、基础”说,而高放先生则持“总体、本体、主体、实体”说,这两种观点均“给人以启发”,但均“未必是很准确的表述”。实际上,在概括这一关系时,既应准确地反映这三者之间的内在逻辑,同时又要用通俗的语言来表达,约言之,“中国化”、“时代化”、“大众化”是同一过程的三个方面,“中国化”内在地蕴含着“时代化”和“大众化”的意蕴,而“时代化”和“大众化”本身即是“中国化”的题中应有之义。
關于馬剋思主義“中國化”、“時代化”、“大衆化”之間的邏輯關繫,鞦石持“覈心、關鍵、基礎”說,而高放先生則持“總體、本體、主體、實體”說,這兩種觀點均“給人以啟髮”,但均“未必是很準確的錶述”。實際上,在概括這一關繫時,既應準確地反映這三者之間的內在邏輯,同時又要用通俗的語言來錶達,約言之,“中國化”、“時代化”、“大衆化”是同一過程的三箇方麵,“中國化”內在地蘊含著“時代化”和“大衆化”的意蘊,而“時代化”和“大衆化”本身即是“中國化”的題中應有之義。
관우마극사주의“중국화”、“시대화”、“대음화”지간적라집관계,추석지“핵심、관건、기출”설,이고방선생칙지“총체、본체、주체、실체”설,저량충관점균“급인이계발”,단균“미필시흔준학적표술”。실제상,재개괄저일관계시,기응준학지반영저삼자지간적내재라집,동시우요용통속적어언래표체,약언지,“중국화”、“시대화”、“대음화”시동일과정적삼개방면,“중국화”내재지온함착“시대화”화“대음화”적의온,이“시대화”화“대음화”본신즉시“중국화”적제중응유지의。
As to the logical relations of Marxism between its Chinization ,modernization and pop‐ularization ,M r .Yu Qiushi holds the opinion to take it as core ,key and basis ,w hile M r .Gao Fang takes it as totality ,ontology ,subject and entity ,w hich both offer enlightenment ,but neither has expressed correctly enough .In fact ,w hen this issue is summarized ,the inner rela‐tions between the three relations should all be reflected correctly and expressed in popular w ords .Generally speaking , its Chinization , modernization and popularization are the three aspects of the same course:Chinization implies the meaning of modernization and populariza‐tion ,w hile modernization and popularization are covered by Chinization .