赤峰学院学报(哲学社会科学版)
赤峰學院學報(哲學社會科學版)
적봉학원학보(철학사회과학판)
Journal of Zhaowuda Mongolian Teachers College
2015年
9期
1-5
,共5页
红山文化%文明%牛河梁遗址
紅山文化%文明%牛河樑遺阯
홍산문화%문명%우하량유지
Hongshan Culture%Civilization%Niuheliang site
文字、金属器、城市曾长期被视为文明的“三要素”。关于何为“文明”,学界是有不同观点和认识的。不过,就“国家是文明社会的概括”这一点而言学界有更多认同。红山文化晚期具有“高级技术能力”;农业在当时具有非常重要的地位;社会分工明显;社会分化和分层最典型的实证是牛河梁坛庙冢遗址;红山文化晚期已经出现了权力阶层和社会管理体系;红山文化时期形成了发达的祭祀礼仪或巫术仪式,这种仪式主要是为沟通天人关系、人神关系,它是后世礼制的源头而非礼制本身,三代的礼制是由原始社会的祭祀礼仪演变而来的。
文字、金屬器、城市曾長期被視為文明的“三要素”。關于何為“文明”,學界是有不同觀點和認識的。不過,就“國傢是文明社會的概括”這一點而言學界有更多認同。紅山文化晚期具有“高級技術能力”;農業在噹時具有非常重要的地位;社會分工明顯;社會分化和分層最典型的實證是牛河樑罈廟冢遺阯;紅山文化晚期已經齣現瞭權力階層和社會管理體繫;紅山文化時期形成瞭髮達的祭祀禮儀或巫術儀式,這種儀式主要是為溝通天人關繫、人神關繫,它是後世禮製的源頭而非禮製本身,三代的禮製是由原始社會的祭祀禮儀縯變而來的。
문자、금속기、성시증장기피시위문명적“삼요소”。관우하위“문명”,학계시유불동관점화인식적。불과,취“국가시문명사회적개괄”저일점이언학계유경다인동。홍산문화만기구유“고급기술능력”;농업재당시구유비상중요적지위;사회분공명현;사회분화화분층최전형적실증시우하량단묘총유지;홍산문화만기이경출현료권력계층화사회관리체계;홍산문화시기형성료발체적제사례의혹무술의식,저충의식주요시위구통천인관계、인신관계,타시후세례제적원두이비례제본신,삼대적례제시유원시사회적제사례의연변이래적。
Words、metal works、city had long been regarded as the "three elements" of civilization. About what is "civi-lization", academic circles have different views and understanding. However, the academic have more identify with this view-point "the state is a generalization of a civilized society". The Hongshan culture in the late has "senior technical ability"; A-griculture has very important position at the time; Social division of labor evidence; The social differentiation and stratification is the most typical empirical Niuheliang altar temple burial site; Hongshan culture in the late has emerged power elite and social management system; Period of Hongshan culture has formed developed sacrifice etiquette or magic ceremony, the cere-mony is mainly for communication heaven-man relationship , the relationship between the people and God, it is the origin of etiquette, future generations rather than a ritual itself, the three generations of ritual evolved from primitive society sacrifice etiquette.