山西高等学校社会科学学报
山西高等學校社會科學學報
산서고등학교사회과학학보
Social Sciences Journal of Colleges of Shanxi
2015年
9期
116-119
,共4页
孟东野%佛教观%儒佛互动%儒士
孟東野%彿教觀%儒彿互動%儒士
맹동야%불교관%유불호동%유사
Meng Jiao%view of Buddhism%intercommunion between Confucianism and Buddhism%Confucian scholars
孟郊晚年因人生久经苦厄，而儒门修证工夫陵夷无可资借，故转崇佛教以求解脱。但是他对佛教义理并未深入，仅对苦谛有所比附，又期以维摩诘会通儒释，故最终还是恪守了儒士本色。
孟郊晚年因人生久經苦阨，而儒門脩證工伕陵夷無可資藉，故轉崇彿教以求解脫。但是他對彿教義理併未深入，僅對苦諦有所比附，又期以維摩詰會通儒釋，故最終還是恪守瞭儒士本色。
맹교만년인인생구경고액，이유문수증공부릉이무가자차，고전숭불교이구해탈。단시타대불교의리병미심입，부대고체유소비부，우기이유마힐회통유석，고최종환시각수료유사본색。
Meng Jiao was friend with Buddhism because he wanted to seek comfort for his miserable life in old age. But he learned it superficially, because he was only interested in the truth of suffering and would intercommunicate between Confucianism and Buddhism by Vimaiakirti.Finally, he kept the identity of Confucian.
