楚雄师范学院学报
楚雄師範學院學報
초웅사범학원학보
Journal of Chuxiong Normal University
2015年
8期
54-59
,共6页
担当%休闲%工夫%境界%审美
擔噹%休閒%工伕%境界%審美
담당%휴한%공부%경계%심미
Dandang%leisure%approach%realm%aesthetics
明末清初云南诗僧担当的诗文所表现出来的思想意识与当代休闲美学理论颇有契合之处。他具有与世俗不同的休闲观念,并对休闲的本体价值有着自觉的认识。他的休闲工夫着重心志调节的顺情与复性两个方面,并在境域取舍方面引导人们走向栖隐之境、游览山水之境、融入人伦之境。他的休闲载体是酒、茶、书、画等高雅之物。他的休闲境界既遁世又谐世,既安贫乐道甘于寂寞,又圆融通达与人同乐,并具有某种程度的超越。他的休闲审美范畴可以概括为闲旷和闲逸。担当的这些休闲观念与实践对构建当代休闲时代与和谐社会具有一定的积极意义。
明末清初雲南詩僧擔噹的詩文所錶現齣來的思想意識與噹代休閒美學理論頗有契閤之處。他具有與世俗不同的休閒觀唸,併對休閒的本體價值有著自覺的認識。他的休閒工伕著重心誌調節的順情與複性兩箇方麵,併在境域取捨方麵引導人們走嚮棲隱之境、遊覽山水之境、融入人倫之境。他的休閒載體是酒、茶、書、畫等高雅之物。他的休閒境界既遁世又諧世,既安貧樂道甘于寂寞,又圓融通達與人同樂,併具有某種程度的超越。他的休閒審美範疇可以概括為閒曠和閒逸。擔噹的這些休閒觀唸與實踐對構建噹代休閒時代與和諧社會具有一定的積極意義。
명말청초운남시승담당적시문소표현출래적사상의식여당대휴한미학이론파유계합지처。타구유여세속불동적휴한관념,병대휴한적본체개치유착자각적인식。타적휴한공부착중심지조절적순정여복성량개방면,병재경역취사방면인도인문주향서은지경、유람산수지경、융입인륜지경。타적휴한재체시주、다、서、화등고아지물。타적휴한경계기둔세우해세,기안빈악도감우적막,우원융통체여인동악,병구유모충정도적초월。타적휴한심미범주가이개괄위한광화한일。담당적저사휴한관념여실천대구건당대휴한시대여화해사회구유일정적적겁의의。
In early Qing dynasty, the ideas comes from Yunnan Monk Dandang’ s works have similar-ities with modern theory of leisure aesthetics.He has leisure concepts which are different from secular world and has a conscious understanding of the ontological value of leisure.His leisure approaches focus on adaptation and renaturation of minds and let people to live in seclusion to enjoy landscapes, but he also . tends to enjoy the human environment as well.His takes wine, tea, calligraphy and painting as his elegant leisure carriers.He lives out of the world but he is also in harmony with the world.He is contented in pov-erty loneliness, but he still has fun with others, and shows his transcendence beyond the world as well.His leisure aesthetic category can be summarized as free open and otherworldly.His leisure ideas and leisure practice has positive significance to the construction of modern leisure time and harmonious society.