CAJ | 학술논문

从康熙末年到雍正年间，随着清朝统治者的边疆治理思想和民族教育政策的调整，云南义学步入了迅速发展的轨道，一直到清末，仍保有较大数量。清代云南义学具有较为突出的时间发展阶段性和空间分布较为均衡的特点。清代云南义学传播了儒学礼仪和道德价值观念，加强了边疆民族的向内文化认同，增强了内地与边疆之间以儒学文化为轴心和纽带的凝聚力，对清代云南边疆的稳定具有重要意义。
종강희말년도옹정년간，수착청조통치자적변강치리사상화민족교육정책적조정，운남의학보입료신속발전적궤도，일직도청말，잉보유교대수량。청대운남의학구유교위돌출적시간발전계단성화공간분포교위균형적특점。청대운남의학전파료유학례의화도덕개치관념，가강료변강민족적향내문화인동，증강료내지여변강지간이유학문화위축심화뉴대적응취력，대청대운남변강적은정구유중요의의。
In the 1660s through the 1720s, new policies were adopted by the central government re-garding governance and education of the minority ethnic groups in the frontier areas and, since then, Yun-nan had been on a track of rapid development until the end of the Qing Dynasty in 1912.It was in that pe-riod private schools and academies began to appear.Characterized by periodic development and even dis-tribution, such schools and academies disseminated the Confucius rituals as well as general ethics and val-ues.They also played a role in developing the sense of national identification and strengthening solidarity between the heartland and the frontier areas, making great contribution to the maintenance of stability of this frontier province.