CAJ | 학술논문

韩非子是战国末期法家学派的代表,其学术渊源于荀卿之学,而归宗于老子之道.《韩非子》明称《书》五次,暗引《书》三次,议论《书》之政治功用一次.韩非子吸取《书》学要义而驳难儒学,于《韩非子》用《书》可窥探战国末期《书》学流布情况,分析儒家之外的法家用《书》特点,亦助于《书》教传统研究.
한비자시전국말기법가학파적대표,기학술연원우순경지학,이귀종우노자지도.《한비자》명칭《서》오차,암인《서》삼차,의론《서》지정치공용일차.한비자흡취《서》학요의이박난유학,우《한비자》용《서》가규탐전국말기《서》학류포정황,분석유가지외적법가용《서》특점,역조우《서》교전통연구.
Han Fei is the representative of Legalism School in the Warring States Period, whose academic root is in Xun Qing, and conforms with Lao tze's thought. A statistic survey reveals that His work Hanfeizi has quoted Shangshu five times, alluded to it three times and discussed the political function of Shangshu once. Hanfeizi has absorbed the essential ideas of Shangshu and refuted Confucianism. Han Fei's quotation of Shangshu is a window to the popularity of Shangshu in the late Warring States Period. An analysis of the quotation of Shangshu by Legalism School sheds light on the traditional Shangshu teaching.