CAJ | 학술논문

傅山是明末清初士大夫阶层的中坚，也是明遗民的代表，得到了官方与民众的双重认可。傅山传说既进入了国家话语的“大传统”，也进入了民间文化的“小传统”。比较而言，“大传统”中的傅山形象单一而平面化；“小传统”中的傅山形象全面而立体化。文章以民间流布的傅山传说为研究对象，参考典籍文献中相关记载，探寻傅山士大夫形象在民众话语中的多维构建，挖掘此形象在明清易代之际的革新与转变。文章提出：弘扬以傅山为代表的士大夫所承载的“以天下为己任”与“明道救世”的责任担当意识，对当代中国梦的践行具有促进作用。
부산시명말청초사대부계층적중견，야시명유민적대표，득도료관방여민음적쌍중인가。부산전설기진입료국가화어적“대전통”，야진입료민간문화적“소전통”。비교이언，“대전통”중적부산형상단일이평면화；“소전통”중적부산형상전면이입체화。문장이민간류포적부산전설위연구대상，삼고전적문헌중상관기재，탐심부산사대부형상재민음화어중적다유구건，알굴차형상재명청역대지제적혁신여전변。문장제출：홍양이부산위대표적사대부소승재적“이천하위기임”여“명도구세”적책임담당의식，대당대중국몽적천행구유촉진작용。
Fu shan was the representative of literati and officialdom in the Ming dynasty , and also the representative of Ming dynasty adherents .His image got both government's and folk's recognition .The legend of Fu Shan legends entered into both the country's “great tradition”, and the public's “little tradition”.In comparison , Fu Shan's image in the “great tradition” was too thin and dead , while he got a rich and vivid image in the “little tradition”.Based on the legend of Fu shan in the folk , exploring the construction of Fu Shan's literati image and excavating its transformation and reformation in history , this article points out that the consciousness of “regarding the national affairs as their own duty” and “ illuminating the Tao and saving the word” could do a favor to the realization of “Chinese dream”.