CAJ | 학술논문

朱熹认为宇宙万物都是由理与气构成的，孝是对理的分殊，是当然之则。由此，朱熹提出仁是孝之本、行孝以为仁的主张，并进而指出孝的敬事父母、以父母之心为心、几谏父母以养父母之志的伦理内涵。朱熹关于孝的伦理思想对当下家风家教建设、家庭养老模式与社会养老模式的有机结合、个体人生价值之梦与中国梦之通融一体具有十分重要的理论价值与实践意义。
주희인위우주만물도시유리여기구성적，효시대리적분수，시당연지칙。유차，주희제출인시효지본、행효이위인적주장，병진이지출효적경사부모、이부모지심위심、궤간부모이양부모지지적윤리내함。주희관우효적윤리사상대당하가풍가교건설、가정양로모식여사회양로모식적유궤결합、개체인생개치지몽여중국몽지통융일체구유십분중요적이론개치여실천의의。
According to his li-chi Dualism,Chu Hsi explains filial piety as manifestation of li,and as principle of what ought to be.he also argues that jen (Goodness/Humanity) constitutes the root of filial piety,and that to be filial in order to achieve Goodness.Ethically,the filial piety implies that the young should reverentially sever the parents,sympathetically understand them,and patiently admonish them.Chu Hsi’s ethical thoughts of filial piety gives us theoretical and practical enlightenment about firstly how to cultivate family trait and home training,secondly how to combine the family and social modes of old-age pension system,and finally how to join every individual dream into the Chinese Dream.