CAJ | 학술논문

当代儒学复兴的文化进路之所以要从“生活儒学”开始，一是因为“生活儒学”已经开辟了一个全新的“生活本源”视域，使当代儒学复兴之路建立在一个新的理论地平之上，二是“生活儒学“已经有了初步的理论体系，为进一步的理论研究提供了可能；三是“生活儒学”已经具有了广泛的社会影响力，给后续的理论研究一个更加宽广的理论平台。
당대유학복흥적문화진로지소이요종“생활유학”개시，일시인위“생활유학”이경개벽료일개전신적“생활본원”시역，사당대유학복흥지로건립재일개신적이론지평지상，이시“생활유학“이경유료초보적이론체계，위진일보적이론연구제공료가능；삼시“생활유학”이경구유료엄범적사회영향력，급후속적이론연구일개경가관엄적이론평태。
The first reason why the modern cultural revival of Confucianism begins with “life Confucianism” is that “life Confucianism” has created a new perspective of “life origin”, and it lays a new theoretical basis for the modern Confucianism revival. The second reason is that “life Confucianism” has had an initial theoretical system, and it provides possiblity for further theoretical studies. The third reason is that “life Confucianism” has a great social influence in China, and it can offer a more wide platform for further theoretical study.