CAJ | 학술논문

“政者正也”是孔子政治思想的核心观念，也是中国历代治国理政的基本原则，它包含着“平正”、“公正”、“中正”等意蕴，关键在于正己正人。它既是对执政者群体道德品质、行为表率作用的要求，也是对普通百姓修身立德、立身处世的期望。“正”包含了“正名”、“正身”、“正心”、“正性”等丰富的层次与内涵。孔子为实现德政礼治的政治理想，援“仁”入“礼”，提出了“约之以礼”，“为仁由己”的方法，力图从自律与他律、修身与修心相结合的途径强化个体修养，重塑社会价值与思想信仰，确保社会秩序的稳定与国家政治的有效运行，体现了对“人”及“人性”的关注，彰显了人本主义与德治主义精神。
“정자정야”시공자정치사상적핵심관념，야시중국역대치국리정적기본원칙，타포함착“평정”、“공정”、“중정”등의온，관건재우정기정인。타기시대집정자군체도덕품질、행위표솔작용적요구，야시대보통백성수신립덕、립신처세적기망。“정”포함료“정명”、“정신”、“정심”、“정성”등봉부적층차여내함。공자위실현덕정례치적정치이상，원“인”입“례”，제출료“약지이례”，“위인유기”적방법，력도종자률여타률、수신여수심상결합적도경강화개체수양，중소사회개치여사상신앙，학보사회질서적은정여국가정치적유효운행，체현료대“인”급“인성”적관주，창현료인본주의여덕치주의정신。
As the core of Confucius'political ideology,the idea that “Politics is Righteousness”has been the basic governing principle in the past dynasties in China.It bears the implications of “fairness”,“jus-tice”and “rightness”,and the key lies in “managing others by being self-disciplined”.It is not only the re-quirement for the ruling party’s moral character and behavioral model,but also the expectation of the ordi-nary people’s moral cultivation and self-conduction.“Righteousness”embodies profound connotations such as “rectification of name”,“rectification of identity”,“rectification of nature”,and “rectification of hu-manity”,and so on.In order to realize the political ideal of benevolence and rites,Confucius introduces“benevolence”into “rites”,and puts forward the approach of “restricting by rites”and “practicing benevo-lence by oneself”,trying to strengthen individual cultivation by combining self-discipline and heteronomy, moral cultivation and nature cultivation,to reshape social values and beliefs,and to ensure stability of so-cial order and the effective operation of national politics,which reflects the concern of “human”and “hu-man nature”,highlighting the humanism and the spirit of “rule of virtue”.