CAJ | 학술논문

语言哲学家维特根斯坦的哲学思想分为前期和后期。与众不同的是，虽然其哲学主题始终是语言，但其前后期哲学观点完全对立，其两个阶段哲学所揭示的语言世界迥异。从研究对象来说，前期的观点是日常语言无意义，是造成混乱的根源，后期的观点则是日常语言有意义且是应当被选择的唯一对象。前期维特根斯坦对于语言世界中的意义持规定的观点，语言世界的意义以逻辑为准绳，逻辑确定语言意义之有无。后期，意义即用法，日常语言的实际使用被以存在即合理的态度全然接受，语言的意义取决于实际的用法，取决于语言使用者对其给出的解释与理解。日常语言世界中意义的最终判据是语言理解。
어언철학가유특근사탄적철학사상분위전기화후기。여음불동적시，수연기철학주제시종시어언，단기전후기철학관점완전대립，기량개계단철학소게시적어언세계형이。종연구대상래설，전기적관점시일상어언무의의，시조성혼란적근원，후기적관점칙시일상어언유의의차시응당피선택적유일대상。전기유특근사탄대우어언세계중적의의지규정적관점，어언세계적의의이라집위준승，라집학정어언의의지유무。후기，의의즉용법，일상어언적실제사용피이존재즉합리적태도전연접수，어언적의의취결우실제적용법，취결우어언사용자대기급출적해석여리해。일상어언세계중의의적최종판거시어언리해。
Wittgenstein is a philosopher of language,and his philosophy is often divided into the two parts of his early and later philosophies.Different from others, although both are language-centered, his early and later philosophies are of completely opposite positions in having disclosed utterly different worlds of language.Accdemically,everyday language is considered meaningless and is taken as the source of chaos in his early philosophy,while it is not only meaningful but also the only academic choice in his later philosophy.The early one is prescriptive in ideally prescribing language by logic.Logic decides the meaning of language.In his later philosophy,language use decides and is meaning,and the actual use of everyday language is entirely accepted with an attitude similar to what is rational is actual and what is actual is rational.Meaning of language depends on the actual use and what explanation and understanding given by language users.Meaning in the world of everyday language is ultimately determined by language understanding.