CAJ | 학술논문

生态女性主义者在论述自己的环保立场和解放思想时经常运用的等式是：自然－女性，这个等式的背后隐藏了二元分立的思维方式。西方有些学者自20世纪70年代以来在中国道家或者道教思想中找到了实现人与自然和解的思想资源，并准备吸取道家智慧，反抗男权中心主义及其相应的制度安排。然而，自然－女性的隐喻及其推论“人类对自然的压迫、男性对女性的支配”存在巨大的逻辑困境，如不消解这一困境，其追求的自然和女性的双重解放将难以如愿。以生态自我为核心的普鲁姆德的批判的生态女性主义实现了对隐喻思维和二元思维的超越，从而重构了生态女性主义。
생태녀성주의자재논술자기적배보립장화해방사상시경상운용적등식시：자연－녀성，저개등식적배후은장료이원분립적사유방식。서방유사학자자20세기70년대이래재중국도가혹자도교사상중조도료실현인여자연화해적사상자원，병준비흡취도가지혜，반항남권중심주의급기상응적제도안배。연이，자연－녀성적은유급기추론“인류대자연적압박、남성대녀성적지배”존재거대적라집곤경，여불소해저일곤경，기추구적자연화녀성적쌍중해방장난이여원。이생태자아위핵심적보로모덕적비판적생태녀성주의실현료대은유사유화이원사유적초월，종이중구료생태녀성주의。
When bringing forward claims about environmentalism and liberation, ecological feminists often adopt the equation:nature-female, which actually entails an approach of dualism.Ever since 1970s, western scholars have gradually discovered some academic resources concerning the reconciliation between human and nature in Taoism, which turns out to be a favorable standpoint to fight against the male-centrism and the related system.However, the metaphor of“nature-female”, as well as its inference, namely the domination of human over nature, male over female, leaves people great difficulty to interpret.It is im-possible for us to achieve this dual-liberation of both“nature-female” once this predicament is not totally resolved.Val Plum-wood reconstructed ecological feminism by her critical ecofeminism with the core idea of“ecological-self”, which goes beyond the thinking of metaphor and dualism.