CAJ | 학술논문

王弼抛弃了两汉“天”主宰万物的两极对立的思维模式，借用了老子“道”与万物关系的体用式的思维方式，为儒学重构了贵“无”论的形而上思想体系；王弼理解了老子批判儒家的思考角度，借用道家“无为”的理念，提出了使儒家核心价值观念发挥其正常及最大效用的方法；王弼在准确把握老子思想的精髓之后，重新理解了儒家经典《周易》。总之，王弼玄学是援道入儒，即借用道家思想为儒学张目。
왕필포기료량한“천”주재만물적량겁대립적사유모식，차용료노자“도”여만물관계적체용식적사유방식，위유학중구료귀“무”론적형이상사상체계；왕필리해료노자비판유가적사고각도，차용도가“무위”적이념，제출료사유가핵심개치관념발휘기정상급최대효용적방법；왕필재준학파악노자사상적정수지후，중신리해료유가경전《주역》。총지，왕필현학시원도입유，즉차용도가사상위유학장목。
Wang Bi dropped the opposite thinking mode in Han Dyansties that God dominate universe from Lao Zi in the relationship between “Tao”and universe, which reconstructs metaphysics of Confucianism; he understood Lao Zi criticism to Confucianism, invoking ”Inaction” of Taoist school and proposing the method that Confucianism influences greatly;With Lao Zi, Wang Bi reinterpreted I-Ching and Taoism into Confucianism to form Wang Bi’s Metaphysics.