管子学刊
管子學刊
관자학간
Guanzi Journal
2015年
3期
17-20
,共4页
情欲%心知%化性%圣人%礼
情欲%心知%化性%聖人%禮
정욕%심지%화성%골인%례
instinct%knowledge%cultivating%saint%rite
以对人性的二元理解为基础，荀子把确定性的情欲作为人性的代表，于是“人之性恶”的观点得以提出。情欲之化和心知之化是化性的两个内容，后者尤其重要。荀子化性说的实践方式是起伪。在此过程中，他过分夸大圣人的心知之性，把善的起源仅仅寄托于世间少有的圣人。在强调圣人制礼、以礼化性的前提下，善、恶力量对比悬殊，法治等暴力工具不得不进入化性的理论。荀子政治主张的法家色彩由此而生。
以對人性的二元理解為基礎，荀子把確定性的情欲作為人性的代錶，于是“人之性噁”的觀點得以提齣。情欲之化和心知之化是化性的兩箇內容，後者尤其重要。荀子化性說的實踐方式是起偽。在此過程中，他過分誇大聖人的心知之性，把善的起源僅僅寄託于世間少有的聖人。在彊調聖人製禮、以禮化性的前提下，善、噁力量對比懸殊，法治等暴力工具不得不進入化性的理論。荀子政治主張的法傢色綵由此而生。
이대인성적이원리해위기출，순자파학정성적정욕작위인성적대표，우시“인지성악”적관점득이제출。정욕지화화심지지화시화성적량개내용，후자우기중요。순자화성설적실천방식시기위。재차과정중，타과분과대골인적심지지성，파선적기원부부기탁우세간소유적골인。재강조골인제례、이례화성적전제하，선、악역량대비현수，법치등폭력공구불득불진입화성적이론。순자정치주장적법가색채유차이생。
Understanding human natures in a dualistic way and considering lust as a typical evil human nature ,Xun Zi put forward the view of “human nature being evil”.According to him ,lust and cogni‐tive capability are the two natures to be cultivated ,with the latter being more important than the for‐mer .Xun Zi also believed that cultivating practice means to find out the truth and that in the process of cultivation saints were supposed to be the only origin of “goodness”and the only qualified to set up rules of rites ,which is undoubtedly an overstatement .At the same time ,because of the rareness of saints ,there was a sharp difference between the strength of goodness and evilness .Therefore laws should be employed in cultivating ,and it is because of this that we find a feature of legalist school in Xun Zi’s political ideology .
