CAJ | 학술논문

在社会生活与自然环境日益互渗并叠加深入的今天，提出环境哲学研究视域中的文化自觉，力图展现生态内涵之意义，并在一个更富有包容性的界面扭转生态在哲学语境中的长期缺位，如同改善自然在文化研究中的被隔绝。我们须理解环境哲学产生与存在的条件，进而澄清文化自觉在特定视域中所具备的前提：它需要明晰走向生态文明的环境哲学的基本含义与框架；需要初步具备小康社会的物质生活手段；需要拥有亲近自然环境的美德观念、情感与行动，需要理解后工业革命时代全球生态危机的走向与由来；需要平衡现代性与后现代主义对环境哲学取向的影响。因此梳理环境哲学研究视域中的文化自觉之趋向，它表现为如下几个方面：摆脱恶性资本对生态环境的控制，有效形成保护生态环境观念对良性资本的引导；完善道德因素在环境视域的持存，建设生态文化的道德自觉；把握人类生活的基点，推进从生态人到生态公民的转型；立足于生活地理的具体状况，形成生态文化的哲学格局；面对气候变化的复杂局面，构建人类、环境与自然的契合关系；思考人类活动的历史轨迹，认识其自身合理行为的边界；审慎看待科技的现实作用，反思其有效存在的基本限度；健全社会这个生态文化之中介环节的建设，发挥自然界对人类社会意识的反哺功能；借鉴新旧农业文明的优良模式，重塑生态文明善待自然的根本宗旨。环境哲学作为人类对自然界及其相互关系思考的精神活动，文化本身就是题中应有之义，其文化自觉因素的加入也是自然而然的。自然与文化不是天然抵触的，反而是在相辅相成、相得益彰中得以完善。文化自觉则以对自然颖悟的方式提醒这种意识的持存与俱在。它并不是简单感觉的经验主义，而是在对批判的理性主义扬弃的基础上达到对自然界整体知识的再造，它借鉴吸收的是一种思维范式的折中转化。在社會生活與自然環境日益互滲併疊加深入的今天，提齣環境哲學研究視域中的文化自覺，力圖展現生態內涵之意義，併在一箇更富有包容性的界麵扭轉生態在哲學語境中的長期缺位，如同改善自然在文化研究中的被隔絕。我們鬚理解環境哲學產生與存在的條件，進而澄清文化自覺在特定視域中所具備的前提：它需要明晰走嚮生態文明的環境哲學的基本含義與框架；需要初步具備小康社會的物質生活手段；需要擁有親近自然環境的美德觀唸、情感與行動，需要理解後工業革命時代全毬生態危機的走嚮與由來；需要平衡現代性與後現代主義對環境哲學取嚮的影響。因此梳理環境哲學研究視域中的文化自覺之趨嚮，它錶現為如下幾箇方麵：襬脫噁性資本對生態環境的控製，有效形成保護生態環境觀唸對良性資本的引導；完善道德因素在環境視域的持存，建設生態文化的道德自覺；把握人類生活的基點，推進從生態人到生態公民的轉型；立足于生活地理的具體狀況，形成生態文化的哲學格跼；麵對氣候變化的複雜跼麵，構建人類、環境與自然的契閤關繫；思攷人類活動的歷史軌跡，認識其自身閤理行為的邊界；審慎看待科技的現實作用，反思其有效存在的基本限度；健全社會這箇生態文化之中介環節的建設，髮揮自然界對人類社會意識的反哺功能；藉鑒新舊農業文明的優良模式，重塑生態文明善待自然的根本宗旨。環境哲學作為人類對自然界及其相互關繫思攷的精神活動，文化本身就是題中應有之義，其文化自覺因素的加入也是自然而然的。自然與文化不是天然牴觸的，反而是在相輔相成、相得益彰中得以完善。文化自覺則以對自然穎悟的方式提醒這種意識的持存與俱在。它併不是簡單感覺的經驗主義，而是在對批判的理性主義颺棄的基礎上達到對自然界整體知識的再造，它藉鑒吸收的是一種思維範式的摺中轉化。
재사회생활여자연배경일익호삼병첩가심입적금천，제출배경철학연구시역중적문화자각，력도전현생태내함지의의，병재일개경부유포용성적계면뉴전생태재철학어경중적장기결위，여동개선자연재문화연구중적피격절。아문수리해배경철학산생여존재적조건，진이징청문화자각재특정시역중소구비적전제：타수요명석주향생태문명적배경철학적기본함의여광가；수요초보구비소강사회적물질생활수단；수요옹유친근자연배경적미덕관념、정감여행동，수요리해후공업혁명시대전구생태위궤적주향여유래；수요평형현대성여후현대주의대배경철학취향적영향。인차소리배경철학연구시역중적문화자각지추향，타표현위여하궤개방면：파탈악성자본대생태배경적공제，유효형성보호생태배경관념대량성자본적인도；완선도덕인소재배경시역적지존，건설생태문화적도덕자각；파악인류생활적기점，추진종생태인도생태공민적전형；립족우생활지리적구체상황，형성생태문화적철학격국；면대기후변화적복잡국면，구건인류、배경여자연적계합관계；사고인류활동적역사궤적，인식기자신합리행위적변계；심신간대과기적현실작용，반사기유효존재적기본한도；건전사회저개생태문화지중개배절적건설，발휘자연계대인류사회의식적반포공능；차감신구농업문명적우량모식，중소생태문명선대자연적근본종지。배경철학작위인류대자연계급기상호관계사고적정신활동，문화본신취시제중응유지의，기문화자각인소적가입야시자연이연적。자연여문화불시천연저촉적，반이시재상보상성、상득익창중득이완선。문화자각칙이대자연영오적방식제성저충의식적지존여구재。타병불시간단감각적경험주의，이시재대비판적이성주의양기적기출상체도대자연계정체지식적재조，타차감흡수적시일충사유범식적절중전화。
In modern era when social life and natural environment are increasingly interpenetrating and overlapping, the proposal of cultural consciousness from the perspective of environmental philosophy is to explore the meaning of ecological connotation and to change the current condition in which ecology has long been absent in the philosophical context in the same way as nature is excluded in cultural studies. It is essential to understand the prerequisite of environmental philosophy and then to clarify the premise of cultural consciousness in certain context:the basic connotation and framework of environmental philosophy with direction to eco?civilization;material life means of a well?off society;virtue, affection and action close to natural environment;cognition about the trend and origin of global ecological crisis in post?industrial era and the balance of impacts of modernity and post?modernism on environmental philosophy. The tendencies of cultural consciousness in the context of environmental philosophy research are reflected in the following: to get rid of the control of malignant capital over eco?environment so as to constitute the guidance of eco?environment protection mentality for benign capital;to maintain moral factors in the context of environment so as to establish moral consciousness in eco?culture;to realize the transformation from ecological human to ecological citizen based on human life;to form the philosophical pattern of ecological culture in accordance with specific conditions of life geography;to establish harmonious relations of human, environment and nature in the face of complicated climate changes, to recognize the boundaries of human??s rational activities with introspection on human activity trace;to consider cautiously the practical effect and basic limit of science and technology;to improve the building of society as a medium of eco?culture so as to realize the back feeding of nature to social consciousness, and to take the excellent models of both new and old agricultural civilizations as reference so as to constitute the primary principle of eco?civilization:be kind to nature. Environmental philosophy, as human ’s mentality of nature and man?nature relations, involves culture as an indispensable part. Nature and culture are mutually coordinated and complimentary instead of mutually contradicted. Cultural consciousness reminds people of that through natural perception. More than a simple empiricism of sense, it is a cognition reconstruction of nature based on rational evaluation of critique. What it has adopted is a compromise and transformation of thinking mode.