长安大学学报（社会科学版）
長安大學學報（社會科學版）
장안대학학보（사회과학판）
Journal of Chang'an University (Philosophy and Social Science Edition)
2015年
4期
13-19
,共7页
秦岭%长安%帝王%儒学%佛教%道教%“终南捷径”
秦嶺%長安%帝王%儒學%彿教%道教%“終南捷徑”
진령%장안%제왕%유학%불교%도교%“종남첩경”
Qinling mountains%Chang'an%emperor%Confucianism%Buddism%Taoism%“Zhongnan shortcut”
秦岭为古代人类智慧活动搭建了天然平台。从远古社会到文明时代都在这里留下了中国古人类上百万年筚路蓝缕、披荆斩棘，推动社会进步的历史遗迹。秦岭地区的山山水水为历代名将搭建了建功立业的理想平台。从姜子牙秦岭北麓蟠溪垂钓到卢藏用隐居终南山，“终南捷径”为人称道，秦岭山区成为隐士取官的通途。秦岭地区是中国传统文化孕育衍生之地，历来有“立儒、生道、融佛”之说。秦岭作为中国地理南北分界线，不仅是中国地理意义上的龙脉，而且是名符其实的文化意义上的龙脉所在。
秦嶺為古代人類智慧活動搭建瞭天然平檯。從遠古社會到文明時代都在這裏留下瞭中國古人類上百萬年篳路藍縷、披荊斬棘，推動社會進步的歷史遺跡。秦嶺地區的山山水水為歷代名將搭建瞭建功立業的理想平檯。從薑子牙秦嶺北麓蟠溪垂釣到盧藏用隱居終南山，“終南捷徑”為人稱道，秦嶺山區成為隱士取官的通途。秦嶺地區是中國傳統文化孕育衍生之地，歷來有“立儒、生道、融彿”之說。秦嶺作為中國地理南北分界線，不僅是中國地理意義上的龍脈，而且是名符其實的文化意義上的龍脈所在。
진령위고대인류지혜활동탑건료천연평태。종원고사회도문명시대도재저리류하료중국고인류상백만년필로람루、피형참극，추동사회진보적역사유적。진령지구적산산수수위역대명장탑건료건공립업적이상평태。종강자아진령북록반계수조도로장용은거종남산，“종남첩경”위인칭도，진령산구성위은사취관적통도。진령지구시중국전통문화잉육연생지지，력래유“립유、생도、융불”지설。진령작위중국지리남북분계선，불부시중국지리의의상적룡맥，이차시명부기실적문화의의상적룡맥소재。
Qinling mountains set up a natural platform for the ancient human intelligence activities . From ancient society to civilization age , the ancient Chinese people had endured the great hardships in pioneer work and overcame all obstacles to promote the social progress , leaving many historical monuments .The mountains and rivers in Qinling area had built an ideal platform for the generals of past dynasties who wanted to make achievements .From JIANG Zi-ya fishing by Pan river at the north foot of Qinling mountains to LU Zang-yong secluding in Zhongnan mountain , “Zhongnan shortcut” was widely praised and Qinling mountains become the pathway for hermits gaining the official position .Qinling area was also the place where Chinese traditional culture gestated and transmitted and gained the reputation“the establishment of Confucianism , the generation of Daoism and the integration of Buddhism ”. Besides , Qinling mountains as the geographical dividing line of the south and north China , was not only the site of geographical lifeline , but also the real site of cultural lifeline .
