佳木斯大学社会科学学报
佳木斯大學社會科學學報
가목사대학사회과학학보
Journal of Social Science of Jiamusi University
2015年
5期
95-98
,共4页
王夫之%诗学%基本原则%诗经%诗达情
王伕之%詩學%基本原則%詩經%詩達情
왕부지%시학%기본원칙%시경%시체정
wang fuzhi%poetics%basic priciples%the book of songs%poetry expresses emotions
纵观王夫之的诗学论著,可以发现其诗学思想远非文艺美学可以局限. 其中,他的诗学是坚守经学根源性的文学,故而他坚持从《诗》论诗. 他的审美诗学展现为乐语形式之美和乐教成就性情之美,因他主张诗经源自乐经,诗教本于乐教. 他的诗学也是政教诗学,始终关切诗之为政和诗之成教的面相. 他的抒情诗学是有正有止的达情诗学. 诗达情注重情感的感化通达之意并进而达成政教之境. 而且,诗达情不仅要导向人的情感之正,并由之而可尽性知命,可以说船山的抒情诗学也必然是尽性之学.
縱觀王伕之的詩學論著,可以髮現其詩學思想遠非文藝美學可以跼限. 其中,他的詩學是堅守經學根源性的文學,故而他堅持從《詩》論詩. 他的審美詩學展現為樂語形式之美和樂教成就性情之美,因他主張詩經源自樂經,詩教本于樂教. 他的詩學也是政教詩學,始終關切詩之為政和詩之成教的麵相. 他的抒情詩學是有正有止的達情詩學. 詩達情註重情感的感化通達之意併進而達成政教之境. 而且,詩達情不僅要導嚮人的情感之正,併由之而可儘性知命,可以說船山的抒情詩學也必然是儘性之學.
종관왕부지적시학론저,가이발현기시학사상원비문예미학가이국한. 기중,타적시학시견수경학근원성적문학,고이타견지종《시》론시. 타적심미시학전현위악어형식지미화악교성취성정지미,인타주장시경원자악경,시교본우악교. 타적시학야시정교시학,시종관절시지위정화시지성교적면상. 타적서정시학시유정유지적체정시학. 시체정주중정감적감화통체지의병진이체성정교지경. 이차,시체정불부요도향인적정감지정,병유지이가진성지명,가이설선산적서정시학야필연시진성지학.
Wang Fuzhi's poetics cannot be limited in the study of literary aesthetics.His poetics insists that liter-ature is based on confucian classics,so he talked about poems on the basis of the Book of Songs.His aesthetic poetics manifests as the beauty of music language and music education, because he thinks that the Book of Songs originates from music classic and the poem education bases on music education.His poetics also is political poetics, which al-ways focuses on how poems participate in politics and education.His lyric poetics is a kind of emotion expression which can correct and limit emotions.Poetry reaches emotions also means the mutual sampathy and the possibllity of edification .That is to say, Wang Fuzhi's poetics also means self-edification which pays attention to know oneself and one's destiny.