CAJ | 학술논문

叶燮与袁枚分别是清代前、中期杰出的诗论家和诗人.叶燮《原诗》以其精湛的理论体系对诗坛流弊作了高屋建瓴的针砭,袁枚以其杰出的诗论和创作领导了席卷清代中叶的性灵诗学思潮.本文从以变为核心的文学史观,反对优劣唐宋与门户之见,"性情"与"面目"的主张,从"匠心"到"灵机"的发展,思想根基的正统性等方面,梳理袁枚对叶燮反复古主义诗论体系的接受、融通与发展,从而彰显叶燮于清代中叶性灵诗说的启迪之功.
협섭여원매분별시청대전、중기걸출적시론가화시인.협섭《원시》이기정담적이론체계대시단류폐작료고옥건령적침폄,원매이기걸출적시론화창작령도료석권청대중협적성령시학사조.본문종이변위핵심적문학사관,반대우렬당송여문호지견,"성정"여"면목"적주장,종"장심"도"령궤"적발전,사상근기적정통성등방면,소리원매대협섭반복고주의시론체계적접수、융통여발전,종이창현협섭우청대중협성령시설적계적지공.
Xie Ye and Mei Yuan are renowned poetry critics and outstanding poets in the early and middle Qing dynasty respectively. In Original Poems, Xie Ye made an insightful attack on the corruption of the poet-ic field from a strategic height;Mei Yuan, meanwhile, initiated and led the movement of soul poems through his distinguished poetic criticism and creation, which lasted the whole Mid-Qing Dynasty. This paper has an-alyzed Mei Yuan's acceptance, integration and development of Xie Ye's anti-revivalism, thus highlighting its inspiration for the creation and development of soul poems in the Mid-Qing Dynasty.