西安石油大学学报(社会科学版)
西安石油大學學報(社會科學版)
서안석유대학학보(사회과학판)
Journal of Xi'an Shiyou University (Social Sciences)
2015年
5期
80-84
,共5页
白马藏族%“猴玃抢婚”%图腾崇拜%民俗记忆%抢夺婚
白馬藏族%“猴玃搶婚”%圖騰崇拜%民俗記憶%搶奪婚
백마장족%“후확창혼”%도등숭배%민속기억%창탈혼
Baima Tibetan%″Monkey Snatching″%totemism worship%folk - memory%″Snatching Girls″marriage
中国文学“异类婚媾”民间故事以“猴玃抢婚”型为代表,该型故事源出白马藏族,与其种族起源和图腾崇拜关系密切。今存白马藏族民间故事《猴子抢姑娘》为现存“猴玃抢婚”型故事的口传文化“标本”,其在内容上保留有白马藏族原始图腾和自然信仰的族群记忆等诸多文化孑遗。该“猴玃抢婚”型故事反映了早期白马藏族社会存在着的“抢夺婚”习俗和异类婚现象,既是远古抢婚习俗的“活化石”,又是不同族群间婚姻文化相互影响和相互渗透的重要见证。
中國文學“異類婚媾”民間故事以“猴玃搶婚”型為代錶,該型故事源齣白馬藏族,與其種族起源和圖騰崇拜關繫密切。今存白馬藏族民間故事《猴子搶姑孃》為現存“猴玃搶婚”型故事的口傳文化“標本”,其在內容上保留有白馬藏族原始圖騰和自然信仰的族群記憶等諸多文化孑遺。該“猴玃搶婚”型故事反映瞭早期白馬藏族社會存在著的“搶奪婚”習俗和異類婚現象,既是遠古搶婚習俗的“活化石”,又是不同族群間婚姻文化相互影響和相互滲透的重要見證。
중국문학“이류혼구”민간고사이“후확창혼”형위대표,해형고사원출백마장족,여기충족기원화도등숭배관계밀절。금존백마장족민간고사《후자창고낭》위현존“후확창혼”형고사적구전문화“표본”,기재내용상보류유백마장족원시도등화자연신앙적족군기억등제다문화혈유。해“후확창혼”형고사반영료조기백마장족사회존재착적“창탈혼”습속화이류혼현상,기시원고창혼습속적“활화석”,우시불동족군간혼인문화상호영향화상호삼투적중요견증。
″The Monkey Snatching″ is the typical representative of folk stories ″ Heterogeneous Mar-riage″ in Chinese literature,which originates from Baima Tibetan,and is closely related to its ethnic origin and totem worship. The existing story ″The Monkey Snatching Girls″ was oral culture ″specimen″,which has re-tained many kinds of culture relics in the contents such as the primitive totem of Baima Tibetan and the ethnic memory of natural religion. The story ″The Monkey Snatching Girl″ reflects the early social existence of the ″Snatching Marriag″ custom and heterogeneous phenomenon of marriage,which not only becomes a ″living fos-sil″ of the ancient marriage snatching custom,but also turns into an important witness for the interaction and mutual penetration of marriage culture between different ethnic groups.