CAJ | 학술논문

20世纪50年代以来,国际政治形势的变化影响了西方学术界对暴力与宗教问题的思考,相关讨论主要围绕二者的关系展开,在对殖民主义结构暴力、族群冲突群体暴力、抗争政治集体暴力以及恐怖主义极端暴力等分析中,学术界充分考虑了宗教要素.西方学术界对"暴力"和"宗教"范畴的界定及二者关系的判定具有特定学术语境,宽泛的概念界定模糊了暴力与宗教的外延,也为考察暴力与宗教建构了广阔的政治、权力框架和社会、文化背景.
20세기50년대이래,국제정치형세적변화영향료서방학술계대폭력여종교문제적사고,상관토론주요위요이자적관계전개,재대식민주의결구폭력、족군충돌군체폭력、항쟁정치집체폭력이급공포주의겁단폭력등분석중,학술계충분고필료종교요소.서방학술계대"폭력"화"종교"범주적계정급이자관계적판정구유특정학술어경,관범적개념계정모호료폭력여종교적외연,야위고찰폭력여종교건구료엄활적정치、권력광가화사회、문화배경.
The changes of international political situation have been affecting the western academic researches on the question of Violence and Religion since 1950s, which mainly focused on the relationship between religion and violence. On analyzing the structural violence of colonialism,the communal violence conflict between ethnic groups, the collective violence in contentious politics, and the extremist violence of terrorism, scholars took full account of religion. Western academia set specific academic context on questions of the category definition of Violence and Religion and the relationship determination of both. The broadness of concept definitions makes the extensions of Violence and Religion very vague. On the other hand, it provides political and power frameworks and backgrounds for studying violence and religion.