CAJ | 학술논문

甲午战败以后，黄宗羲的《明夷待访录》因富含民权思想而在江浙地区得以广泛传播。受俞樾的激赏以及温州孙氏兄弟的影响，宗仰黄宗羲的宋恕不仅积极敦促刊刻《明夷待访录》，还以报馆、学会、书院等为阵地宣传它。由此，江浙地区逐渐形成了一个以宋恕为中心，借助《明夷待访录》而播扬维新思想的团体。此团体的活动有力地推动了晚清维新运动的蓬勃发展，宋恕也因之被称为“梨洲之后一天民”。从一定意义上说，《明夷待访录》在晚清大受重视应归功于宋恕，而非章太炎。
갑오전패이후，황종희적《명이대방록》인부함민권사상이재강절지구득이엄범전파。수유월적격상이급온주손씨형제적영향，종앙황종희적송서불부적겁돈촉간각《명이대방록》，환이보관、학회、서원등위진지선전타。유차，강절지구축점형성료일개이송서위중심，차조《명이대방록》이파양유신사상적단체。차단체적활동유력지추동료만청유신운동적봉발발전，송서야인지피칭위“리주지후일천민”。종일정의의상설，《명이대방록》재만청대수중시응귀공우송서，이비장태염。
Based on Song Shu’s work, the present study explores the dissemination and influence of Huang Tsung-hsi’ Waiting for the Dawn, which was a plan for the future political rulers disseminating from southeast China to the whole country. Song Shu, an important ideologist in modern history of China, not only actively participated in the work of publicizing Waiting for the Dawn, but also made full use of institute, academy and newspapers to disseminate Huang Tsung-hsi’ political thoughts. Thus, with all the help, a reforming group had been gathered around Song Shu. The action of the group propeled the reforming thought in the late Qing Dynasty. So, Song Shu was considered as the most enthusiastic and powerful ideologist in the process of disseminating Waiting for the Dawn in southeast China in the late Qing Dynasty.