中南大学学报（社会科学版）
中南大學學報（社會科學版）
중남대학학보（사회과학판）
Journal of Central South University (Social Science)
2015年
5期
32-37
,共6页
汤用彤%佛教史%佛学研究%文化特质%问题意识
湯用彤%彿教史%彿學研究%文化特質%問題意識
탕용동%불교사%불학연구%문화특질%문제의식
Tang Yongtong%history of Chinese Buddhism%the study of Buddhism%cultural trait%questioning consciousness
汤用彤将“汉以后中国佛学的发展”看作不同文化冲突融合的已有案例来研究，因此，他的文化主张与其佛学研究有着内在精神上的暗合。汤用彤通过自己广搜精求的佛学研究，表达了对当时文化研究失于浅隘的不满。他在研究中，一方面表现出对佛教史上转折性人物、佛教发展的地域性差异、佛学研究方法论等方面的关注；另一方面也对佛学与中国本土固有思想文化互动问题给予较多讨论，同时也注重在动态的三教冲突与融合中考察中国佛教的发展轨迹，这些都体现出汤先生的佛学研究具有浓郁的文化特质。这一特质根源于他追问“中国文化向何处走”的问题意识。
湯用彤將“漢以後中國彿學的髮展”看作不同文化遲突融閤的已有案例來研究，因此，他的文化主張與其彿學研究有著內在精神上的暗閤。湯用彤通過自己廣搜精求的彿學研究，錶達瞭對噹時文化研究失于淺隘的不滿。他在研究中，一方麵錶現齣對彿教史上轉摺性人物、彿教髮展的地域性差異、彿學研究方法論等方麵的關註；另一方麵也對彿學與中國本土固有思想文化互動問題給予較多討論，同時也註重在動態的三教遲突與融閤中攷察中國彿教的髮展軌跡，這些都體現齣湯先生的彿學研究具有濃鬱的文化特質。這一特質根源于他追問“中國文化嚮何處走”的問題意識。
탕용동장“한이후중국불학적발전”간작불동문화충돌융합적이유안례래연구，인차，타적문화주장여기불학연구유착내재정신상적암합。탕용동통과자기엄수정구적불학연구，표체료대당시문화연구실우천애적불만。타재연구중，일방면표현출대불교사상전절성인물、불교발전적지역성차이、불학연구방법론등방면적관주；령일방면야대불학여중국본토고유사상문화호동문제급여교다토론，동시야주중재동태적삼교충돌여융합중고찰중국불교적발전궤적，저사도체현출탕선생적불학연구구유농욱적문화특질。저일특질근원우타추문“중국문화향하처주”적문제의식。
Tang Yongtong considered the development of Chinese Buddhism after the Han Dynasty as merging of different cultural conflicts. And his cultural advocation coincidentally agreed with his Buddhist studies in inner spirit. Based on his own extensive and intensive study of Buddhism, he expressed his discontent with the cultural studies at that time. On the one hand, he focused on some transitional figures in the history of Buddhism, the regional differences in the development of Buddhism and the methodology of Buddhist research. On the other hand, Tang paid attention to interactive relationship between Buddhism and indigenous thought of China, and observed the development track of Chinese Buddhism in the dynamic collision and integration of Confucianism, Taoism and Buddhism. All these demonstrated a strong cultural trait in Tang Yongtong’s study of Buddhism, which was deeply rooted in his questioning consciousness and his exploration into which direction Chinese culture chooses.
