贵州大学学报(社会科学版)
貴州大學學報(社會科學版)
귀주대학학보(사회과학판)
Journal of Guizhou University (Social Science)
2015年
5期
16-21
,共6页
法兰克福学派%政治哲学的转向%社会批判理论%规范性%意识形态批评
法蘭剋福學派%政治哲學的轉嚮%社會批判理論%規範性%意識形態批評
법란극복학파%정치철학적전향%사회비판이론%규범성%의식형태비평
Frankfurt school%political turn%social critical theory%normativity%ideology-critique
从"走出政治孤立"的角度出发,指出发生在新、旧法兰克福学派之间的是一种政治哲学的转向,并尝试描述这种转向的内在逻辑. 与霍克海默、阿多诺和马尔库塞等早期批判理论家相比,新一代的学者在坚持社会批判理论对公共政治的批判性的同时,也致力于挖掘社会理论本身的政治维度. 哈贝马斯的语言学转向就体现了这种关切,他通过对固化在语言结构中的规范性潜能的提炼,为批判理论提供了规范的基础. 这种重新奠基的尝试恰恰呼应了本雅明、纽曼等边缘人物为克服封闭的功能主义和还原主义方法论倾向所做的努力,体现了对早期法兰克福学派理论缺陷和盲点的检讨,以及对自身内部理论资源的重新挖掘. 不仅如此,新法兰克福学派也积极地介入到与英美政治哲学的互动之中,通过批判路径和规范性路径的重新结合,在某种程度上指向了对规范正义理论之意识形态批评的重新考量.
從"走齣政治孤立"的角度齣髮,指齣髮生在新、舊法蘭剋福學派之間的是一種政治哲學的轉嚮,併嘗試描述這種轉嚮的內在邏輯. 與霍剋海默、阿多諾和馬爾庫塞等早期批判理論傢相比,新一代的學者在堅持社會批判理論對公共政治的批判性的同時,也緻力于挖掘社會理論本身的政治維度. 哈貝馬斯的語言學轉嚮就體現瞭這種關切,他通過對固化在語言結構中的規範性潛能的提煉,為批判理論提供瞭規範的基礎. 這種重新奠基的嘗試恰恰呼應瞭本雅明、紐曼等邊緣人物為剋服封閉的功能主義和還原主義方法論傾嚮所做的努力,體現瞭對早期法蘭剋福學派理論缺陷和盲點的檢討,以及對自身內部理論資源的重新挖掘. 不僅如此,新法蘭剋福學派也積極地介入到與英美政治哲學的互動之中,通過批判路徑和規範性路徑的重新結閤,在某種程度上指嚮瞭對規範正義理論之意識形態批評的重新攷量.
종"주출정치고립"적각도출발,지출발생재신、구법란극복학파지간적시일충정치철학적전향,병상시묘술저충전향적내재라집. 여곽극해묵、아다낙화마이고새등조기비판이론가상비,신일대적학자재견지사회비판이론대공공정치적비판성적동시,야치력우알굴사회이론본신적정치유도. 합패마사적어언학전향취체현료저충관절,타통과대고화재어언결구중적규범성잠능적제련,위비판이론제공료규범적기출. 저충중신전기적상시흡흡호응료본아명、뉴만등변연인물위극복봉폐적공능주의화환원주의방법론경향소주적노력,체현료대조기법란극복학파이론결함화맹점적검토,이급대자신내부이론자원적중신알굴. 불부여차,신법란극복학파야적겁지개입도여영미정치철학적호동지중,통과비판로경화규범성로경적중신결합,재모충정도상지향료대규범정의이론지의식형태비평적중신고량.
Taking the perspective of "stepping out of political isolation" as a point, this article argues that the transition from old Frankfurt school to new Frankfurt school is a political turn, and attempts to describe the inner logic of this transition. Compared with those earlier philosophers such as Max Horkheimer, Theodor Adorno and Herbert Marcuse, scholars of new Frankfurt school not only insist on their criticisms of public politics by so-cial critical theory, but also try to interpret the intrinsic political implications of social theory. The most typical case of this transition is Jürgen Habermas' "linguistic turn", which provides the normative basis for the critical theory by its refinement of the normative recourses implicit in our language structures. Moreover, this project also echoes the enterprise of overcoming the closed functionalism and reductionism made by those marginal philoso-phers in old Frankfurt school, such as Walter Benjamin and Franz Neumann. So it amounts to a self-reflection and self-criticism, and constitutes a rediscovery of its theoretical recourses. Furthermore, philosophers of new Frankfurt school also actively engage in the interactions with Anglo-Saxon political philosophers. By integrating the critical approach and normative approach, they exemplify the ideology-critique of normative theory of justice in some degrees.