中国人民大学学报
中國人民大學學報
중국인민대학학보
Journal of the Renmin University of China
2015年
5期
2-9
,共8页
现代新儒学%道统%康有为%思想光谱
現代新儒學%道統%康有為%思想光譜
현대신유학%도통%강유위%사상광보
Modern Neo-Confucianism%orthodoxy%Kang Youwei%ideological spectrum
随着儒学复兴运动的开展，“现代新儒学”概念的所指也正在扩展。在现代新儒学内部有不同的“道统”说，突破类似家谱的“道统”观念，可以把现代新儒学的总体特征归结为在回应和融摄西方文化的过程中，形成在经典世界有所根据而又适应现时代需求、希望能够对治现代生活的理论。其历史的起点可以追溯至以康有为等为代表的清末儒家精英集团的分化。而其现实则是：随着社会历史条件的变化包括激进主义的兴衰，曾经是防御性的方位性意识形态的儒学，开始表现出改变现实的激进姿态，因而也使得现代新儒学的思想光谱大为改观。
隨著儒學複興運動的開展，“現代新儒學”概唸的所指也正在擴展。在現代新儒學內部有不同的“道統”說，突破類似傢譜的“道統”觀唸，可以把現代新儒學的總體特徵歸結為在迴應和融攝西方文化的過程中，形成在經典世界有所根據而又適應現時代需求、希望能夠對治現代生活的理論。其歷史的起點可以追溯至以康有為等為代錶的清末儒傢精英集糰的分化。而其現實則是：隨著社會歷史條件的變化包括激進主義的興衰，曾經是防禦性的方位性意識形態的儒學，開始錶現齣改變現實的激進姿態，因而也使得現代新儒學的思想光譜大為改觀。
수착유학복흥운동적개전，“현대신유학”개념적소지야정재확전。재현대신유학내부유불동적“도통”설，돌파유사가보적“도통”관념，가이파현대신유학적총체특정귀결위재회응화융섭서방문화적과정중，형성재경전세계유소근거이우괄응현시대수구、희망능구대치현대생활적이론。기역사적기점가이추소지이강유위등위대표적청말유가정영집단적분화。이기현실칙시：수착사회역사조건적변화포괄격진주의적흥쇠，증경시방어성적방위성의식형태적유학，개시표현출개변현실적격진자태，인이야사득현대신유학적사상광보대위개관。
With the revival of Confucianism,the reference of the concept of “Modern Neo-Confucian-ism”is also being expanded.Within “Modern Neo-Confucianism”,there exist different concepts of“orthodoxy”.If we break through the concept of “orthodoxy”,which is similar to genealogy,the general characteristics of the Modern Neo-Confucianism could come down to a theory that forms during the process responding to and assimilating western culture.Based on the classical world and capable of adapting to the needs of the present age,it can be expected to cope with the conditions of modern life.The starting point of its history can be traced back to the differentiation of Confucian elite group that is represented by Kang Youwei in the Late Qing Dynasty.However,it turns out that with the changes of social and historical conditions,including the rise and fall of radicalism,Confucianism, which used to be a defensive and orientational ideology,begins to show its radical attitude to changing the reality, thus giving rise to a vastly different ideological spectrum of “Modern Neo-Confuci-anism”.
